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7
Aliyah 7
Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
Parashat Eikev
Aliyah 1
And thou shalt not bring an abomination into thy house, and be accursed like unto it; thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וּנְתָנָ֛םnâthanto give
- יְהוָ֥הYᵉhôvâhJehovah
- אֱלֹהֶ֖יךָʼĕlôhîymgods in the ordinary sense
- לְפָנֶ֑יךָpânîymthe face
- וְהָמָם֙hâmamto put in commotion
- מְהוּמָ֣הmᵉhûwmâhconfusion or uproar
- גְדֹלָ֔הgâdôwlgreat
- עַ֖דʻadas far as
- הִשָּׁמְדָֽםshâmadto desolate
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 7:23 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy, your God, will defeat them before you, and will confuse them with great confusion until they are destroyed.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd your G-d shall deliver them before you. And He shall confound them with a great confusion until they are destroyed.
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וּנְתָנָ֛ם יְהֹוָ֥ה אֱלֹהֶ֖יךָ לְפָנֶ֑יךָ וְהָמָם֙ מְהוּמָ֣ה גְדֹלָ֔ה עַ֖ד הִשָּׁמְדָֽם׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But the LORD thy God shall deliver them up before thee, and shall discomfit them with a great discomfiture, until they be destroyed.
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּנְתָנָ֛ם יְהוָ֥ה אֱלֹהֶ֖יךָ לְפָנֶ֑יךָ וְהָמָם֙ מְהוּמָ֣ה גְדֹלָ֔ה עַ֖ד הִשָּׁמְדָֽם׃
Giấy phép: Public Domain
עברית · Tanach with Text Only
ונתנם יהוה אלהיך לפניך והמם מהומה גדלה עד השמדם
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וּנְתָנָם יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהָמָם מְהוּמָה גְדֹלָה עַד הִשָּׁמְדָם׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יהוה דײַן גאָט װעט זײ איבערגעבן צו דיר, און װעט זײ פֿאַרטומלען אַ גרױס פֿאַרטומלעניש, ביז זײ װעלן פֿאַרטיליקט װערן.
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
Mais l’Éternel, ton Dieu, les mettra à ta merci; il répandra parmi eux un grand trouble, jusqu’à ce qu’ils soient détruits.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyda je Wiekuisty, Bóg twój, tobie, i przerazi je przerażeniem wielkiém, aż wytępione będą.
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr, dein Gott, wird sie dir überantworten und sie stark verwirren bis zu ihrer Vertilgung;
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo, via Dio, transdonos ilin al vi, kaj Li tumultigos ilin antaŭ vi per granda tumulto, ĝis ili estos ekstermitaj.
Giấy phép: Public Domain
Commentary on Deuteronomy 7:23
Rashi
עברית
והמם. נקוד קמ"ץ כלו, לפי שאין מ"ם אחרונה מן היסוד, והרי הוא כמו והם אותם אבל (ישעי' כח, כח) והמם גלגל עגלתו, כלו יסוד. לפיכך חציו קמ"ץ וחציו פת"ח, כשאר פעל של שלש אותיות:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
But the Lord your God will give them up before you, and will trouble them with great trouble, until they shall be consumed
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Rashbam
English
והמם מהומה גדולה, the construction of והמם, i.e. the vowel pattern of two successive letters מ and the two vowels kametz in succession is clearly parallel to וסבב בית אל in Samuel I 7,16 with the two letters ב, or as in Lamentations 5,18 שמם from שממה. The meaning of the phrase is that G’d made these people hear such powerful and earsplitting noise during the battle that this contributed greatly to their destruction. If we were to assume that the second letter מ is a pronoun ending meaning אותם, “them,” the vowel pattern should have been vehamaman. Seeing that the root of the word is המה as in יהמה לבי (Jeremiah 48,36) “my heart moans, etc.”, the Torah wrote vehamam, i.e. “He made them moan.” We find a line with similar meaning in Isaiah 48,5 עצבי עשם, “my carved images were the cause of this,” the word עשם being derived from the root עשה, or Genesis 29,10 כאשר ראה יעקב something which is referred to later in Genesis 32,3 as כאשר ראם, “when he saw them.” The root המה determines the construction here.
If you were to say that the final letter ם was a sign of the pronoun “them,” as in the examples from Isaiah and Lamentations we have quoted, this is impossible, as the expression המיון, which implies something that is part of the human body, as in Isaiah 16,11 and Jeremiah 48,36, or in Psalms 46,4 יהמו יחמרו מימיו, “its waters rage and foam;” i.e. this is self-generated, not the result of action by outsiders. If the word were in the transitive mode, hiphil, the vowel pattern would have had to be vehimah, just as in the root כלה, for instance, the vowel pattern if it appeared in the transitive mode, hiphil, the vowel pattern would have to be kilah. Or it would have to be כלם, kilam as the case would be if the final letter ם were used as the pronoun ending for “them,” as in Lamentations 2,22 or 4,11. When used transitively, the root שנה meaning changing, exchanging, such as clothes, would be שנא, shina, in the plain past tense, as in Kings II 25,29, or וישניה, vayehshaneha, in the past tense introduced by the letter ו changing a future mode to a past mode, as in Esther 2,9.
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria