Ecclesiastes 8:6

The Holy Scriptures: A New Translation (JPS 1917)

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8

1 מִ֚י כְּהֶ֣חָכָ֔ם וּמִ֥י יוֹדֵ֖עַ פֵּ֣שֶׁר דָּבָ֑ר חׇכְמַ֤ת אָדָם֙ תָּאִ֣יר פָּנָ֔יו וְעֹ֥ז פָּנָ֖יו יְשֻׁנֶּֽא׃ Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, And the boldness of his face is changed.

2 אֲנִי֙ פִּי־מֶ֣לֶךְ שְׁמֹ֔ר וְעַ֕ל דִּבְרַ֖ת שְׁבוּעַ֥ת אֱלֹהִֽים׃ I [counsel thee]: keep the king’s command, and that in regard of the oath of God.

3 אַל־תִּבָּהֵ֤ל מִפָּנָיו֙ תֵּלֵ֔ךְ אַֽל־תַּעֲמֹ֖ד בְּדָבָ֣ר רָ֑ע כִּ֛י כׇּל־אֲשֶׁ֥ר יַחְפֹּ֖ץ יַעֲשֶֽׂה׃ Be not hasty to go out of his presence; stand not in an evil thing; for he doeth whatsoever pleaseth him.

4 בַּאֲשֶׁ֥ר דְּבַר־מֶ֖לֶךְ שִׁלְט֑וֹן וּמִ֥י יֹֽאמַר־ל֖וֹ מַֽה־תַּעֲשֶֽׂה׃ Forasmuch as the king’s word hath power; and who may say unto him: ‘What doest thou?’

5 שׁוֹמֵ֣ר מִצְוָ֔ה לֹ֥א יֵדַ֖ע דָּבָ֣ר רָ֑ע וְעֵ֣ת וּמִשְׁפָּ֔ט יֵדַ֖ע לֵ֥ב חָכָֽם׃ Whoso keepeth the commandment shall know no evil thing; And a wise man’s heart discerneth time and judgment.

6 כִּ֣י לְכׇל־חֵ֔פֶץ יֵ֖שׁ עֵ֣ת וּמִשְׁפָּ֑ט כִּֽי־רָעַ֥ת הָאָדָ֖ם רַבָּ֥ה עָלָֽיו׃ For to every matter there is a time and judgment; for the evil of man is great upon him.

7 כִּֽי־אֵינֶ֥נּוּ יֹדֵ֖עַ מַה־שֶּׁיִּֽהְיֶ֑ה כִּ֚י כַּאֲשֶׁ֣ר יִֽהְיֶ֔ה מִ֖י יַגִּ֥יד לֽוֹ׃ For he knoweth not that which shall be; for even when it cometh to pass, who shall declare it unto him?

8 אֵ֣ין אָדָ֞ם שַׁלִּ֤יט בָּר֙וּחַ֙ לִכְל֣וֹא אֶת־הָר֔וּחַ וְאֵ֤ין שִׁלְטוֹן֙ בְּי֣וֹם הַמָּ֔וֶת וְאֵ֥ין מִשְׁלַ֖חַת בַּמִּלְחָמָ֑ה וְלֹֽא־יְמַלֵּ֥ט רֶ֖שַׁע אֶת־בְּעָלָֽיו׃ There is no man that hath power over the wind to retain the wind; neither hath he power over the day of death; and there is no discharge in war; neither shall wickedness deliver him that is given to it.

9 אֶת־כׇּל־זֶ֤ה רָאִ֙יתִי֙ וְנָת֣וֹן אֶת־לִבִּ֔י לְכׇֽל־מַעֲשֶׂ֔ה אֲשֶׁ֥ר נַעֲשָׂ֖ה תַּ֣חַת הַשָּׁ֑מֶשׁ עֵ֗ת אֲשֶׁ֨ר שָׁלַ֧ט הָאָדָ֛ם בְּאָדָ֖ם לְרַ֥ע לֽוֹ׃ All this have I seen, even applied my heart thereto, whatever the work that is done under the sun; what time one man had power over another to his hurt.

10 וּבְכֵ֡ן רָאִ֩יתִי֩ רְשָׁעִ֨ים קְבֻרִ֜ים וָבָ֗אוּ וּמִמְּק֤וֹם קָדוֹשׁ֙ יְהַלֵּ֔כוּ וְיִֽשְׁתַּכְּח֥וּ בָעִ֖יר אֲשֶׁ֣ר כֵּן־עָשׂ֑וּ גַּם־זֶ֖ה הָֽבֶל׃ And so I saw the wicked buried, and they entered into their rest; but they that had done right went away from the holy place, and were forgotten in the city; this also is vanity.

11 אֲשֶׁר֙ אֵין־נַעֲשָׂ֣ה פִתְגָ֔ם מַעֲשֵׂ֥ה הָרָעָ֖ה מְהֵרָ֑ה עַל־כֵּ֡ן מָלֵ֞א לֵ֧ב בְּֽנֵי־הָאָדָ֛ם בָּהֶ֖ם לַעֲשׂ֥וֹת רָֽע׃ Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil;

12 אֲשֶׁ֣ר חֹטֶ֗א עֹשֶׂ֥ה רָ֛ע מְאַ֖ת וּמַאֲרִ֣יךְ ל֑וֹ כִּ֚י גַּם־יוֹדֵ֣עַ אָ֔נִי אֲשֶׁ֤ר יִהְיֶה־טּוֹב֙ לְיִרְאֵ֣י הָאֱלֹהִ֔ים אֲשֶׁ֥ר יִֽירְא֖וּ מִלְּפָנָֽיו׃ because a sinner doeth evil a hundred times, and prolongeth his days—though yet I know that it shall be well with them that fear God, that fear before Him;

13 וְטוֹב֙ לֹֽא־יִהְיֶ֣ה לָֽרָשָׁ֔ע וְלֹֽא־יַאֲרִ֥יךְ יָמִ֖ים כַּצֵּ֑ל אֲשֶׁ֛ר אֵינֶ֥נּוּ יָרֵ֖א מִלִּפְנֵ֥י אֱלֹהִֽים׃ but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow, because he feareth not before God.

14 יֶשׁ־הֶ֘בֶל֮ אֲשֶׁ֣ר נַעֲשָׂ֣ה עַל־הָאָ֒רֶץ֒ אֲשֶׁ֣ר ׀ יֵ֣שׁ צַדִּיקִ֗ים אֲשֶׁ֨ר מַגִּ֤יעַ אֲלֵהֶם֙ כְּמַעֲשֵׂ֣ה הָרְשָׁעִ֔ים וְיֵ֣שׁ רְשָׁעִ֔ים שֶׁמַּגִּ֥יעַ אֲלֵהֶ֖ם כְּמַעֲשֵׂ֣ה הַצַּדִּיקִ֑ים אָמַ֕רְתִּי שֶׁגַּם־זֶ֖ה הָֽבֶל׃ There is a vanity which is done upon the earth: that there are righteous men, unto whom it happeneth according to the work of the wicked; again, there are wicked men, to whom it happeneth according to the work of the righteous—I said that this also is vanity.

15 וְשִׁבַּ֤חְתִּֽי אֲנִי֙ אֶת־הַשִּׂמְחָ֔ה אֲשֶׁ֨ר אֵֽין־ט֤וֹב לָֽאָדָם֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כִּ֛י אִם־לֶאֱכֹ֥ל וְלִשְׁתּ֖וֹת וְלִשְׂמ֑וֹחַ וְה֞וּא יִלְוֶ֣נּוּ בַעֲמָל֗וֹ יְמֵ֥י חַיָּ֛יו אֲשֶׁר־נָֽתַן־ל֥וֹ הָאֱלֹהִ֖ים תַּ֥חַת הַשָּֽׁמֶשׁ׃ So I commended mirth, that a man hath no better thing under the sun, than to eat, and to drink, and to be merry, and that this should accompany him in his labour all the days of his life which God hath given him under the sun.

16 כַּאֲשֶׁ֨ר נָתַ֤תִּי אֶת־לִבִּי֙ לָדַ֣עַת חׇכְמָ֔ה וְלִרְאוֹת֙ אֶת־הָ֣עִנְיָ֔ן אֲשֶׁ֥ר נַעֲשָׂ֖ה עַל־הָאָ֑רֶץ כִּ֣י גַ֤ם בַּיּוֹם֙ וּבַלַּ֔יְלָה שֵׁנָ֕ה בְּעֵינָ֖יו אֵינֶ֥נּוּ רֹאֶֽה׃ When I applied my heart to know wisdom, and to see the business that is done upon the earth—for neither day nor night do men see sleep with their eyes—

17 וְרָאִ֘יתִי֮ אֶת־כׇּל־מַעֲשֵׂ֣ה הָאֱלֹהִים֒ כִּי֩ לֹ֨א יוּכַ֜ל הָאָדָ֗ם לִמְצוֹא֙ אֶת־הַֽמַּעֲשֶׂה֙ אֲשֶׁ֣ר נַעֲשָׂ֣ה תַֽחַת־הַשֶּׁ֔מֶשׁ בְּ֠שֶׁ֠ל אֲשֶׁ֨ר יַעֲמֹ֧ל הָאָדָ֛ם לְבַקֵּ֖שׁ וְלֹ֣א יִמְצָ֑א וְגַ֨ם אִם־יֹאמַ֤ר הֶֽחָכָם֙ לָדַ֔עַת לֹ֥א יוּכַ֖ל לִמְצֹֽא׃ then I beheld all the work of God, that man cannot find out the work that is done under the sun; because though a man labour to seek it out, yet he shall not find it; yea further, though a wise man think to know it, yet shall he not be able to find it.

Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn

Từng từ một (Hebrew → English · Strong’s)

כִּ֣יkîyvery widely used as a relative conjuncti
לְכָלkôlthe whole
חֵ֔פֶץchêphetspleasure
יֵ֖שׁyêshthere is or are (or any other form of th
עֵ֣תʻêthtime
וּמִשְׁפָּ֑טmishpâṭa verdict pronounced ju
כִּֽיkîyvery widely used as a relative conjuncti
רָעַ֥תraʻbad or evil
הָאָדָ֖םʼâdâmruddy i.e. a human being (an individual
רַבָּ֥הrababundant
עָלָֽיוʻalabove

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Ecclesiastes 8:6 in every translation

עברית · Miqra according to the Masorah

כִּ֣י לְכׇל־חֵ֔פֶץ יֵ֖שׁ עֵ֣ת וּמִשְׁפָּ֑ט כִּֽי־רָעַ֥ת הָאָדָ֖ם רַבָּ֥ה עָלָֽיו׃

Giấy phép: CC BY-SA

עברית · Tanach with Ta'amei Hamikra

כִּ֣י לְכָל־חֵ֔פֶץ יֵ֖שׁ עֵ֣ת וּמִשְׁפָּ֑ט כִּֽי־רָעַ֥ת הָאָדָ֖ם רַבָּ֥ה עָלָֽיו׃

Giấy phép: Public Domain

English · The Holy Scriptures: A New Translation (JPS 1917)

For to every matter there is a time and judgment; for the evil of man is great upon him.

Giấy phép: Public Domain

עברית · Tanach with Text Only

כי לכל־חפץ יש עת ומשפט כי־רעת האדם רבה עליו

Giấy phép: Public Domain

עברית · Tanach with Nikkud

כִּי לְכָל־חֵפֶץ יֵשׁ עֵת וּמִשְׁפָּט כִּי־רָעַת הָאָדָם רַבָּה עָלָיו׃

Giấy phép: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

For every [evil] will [acted out] has a time [for punishment], when a man's evil is great upon him [i.e., when his "measure" of evil is full].

Giấy phép: CC BY

English · Kohelet by Bruce Heitler

To everything, there is a time and a rule; so the wrong of a person bears greatly upon him.

Giấy phép: CC BY

Français · Bible du Rabbinat 1899 [fr]

Car pour toute chose il est un temps opportun et une règle sûre; mais il est un mal qui pèse lourdement sur l’homme:

Giấy phép: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Ja für jegliches Ding gibt es Zeit und Schicklichkeit, aber groß ist das Leid an dem Menschen.

Giấy phép: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Bo dla każdej rzeczy jest czas i sąd, bo niecność człowieka ciąży na nim.

Giấy phép: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װאָרום פֿאַר יעטװעדער זאַך איז דאָ אַ צײַט און אַ משפּט, װײַל דאָס בײז פֿון דעם מענטשן איז גרױס אױף אים.

Giấy phép: Public Domain

English · The Metsudah Five Megillot, Lakewood, N.J., 2001

For every matter there is a time and judgement; when the evil of man overwhelms him.

Giấy phép: CC BY

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉar por ĉiu afero estas ĝia tempo kaj ĝia maniero; kaj granda estas por la homo la malbono de tio,

Giấy phép: Public Domain

Commentary on Ecclesiastes 8:6

Rashi

English

For every matter. When a person satisfies his desire and transgresses the law, a time to exact retribution [is cast], and justice and punishment are ready.

When the evil of man overwhelms him. When man’s evil becomes exceedingly overwhelming and his measure overflows, then his punishment arrives; ‘וְכִי’ is used as an expression of “when,” as in, “When כִּי they have a concern, it comes to me.”

The Metsudah Five Megillot, Lakewood, N.J., 2001 · Giấy phép: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

כי לכל. ידע החכם כי לכל חפץ יש עת ולא יכנס להלחם עם איש שהשעה משחקת לו וענין כי רעת האדם אע״פ שידע כי עת לכל חפץ ולא ידע מתי תגיע העת וזו רעה רבה:

Wikisource · Giấy phép: Public Domain · Full commentary on Sefaria