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28
And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
Aliyah 2
Aliyah 3
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וְעָשִׂ֛יתָʻâsâhto do or make
- אֶתʼêthself (but generally used to point out mo
- מְעִ֥ילmᵉʻîyla robe
- הָאֵפ֖וֹדʼêphôwda girdle
- כְּלִ֥ילkâlîylcomplete
- תְּכֵֽלֶתtᵉkêleththe cerulean mussel
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 28:31 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Make the robe of the eiphod completely out of greenish-blue wool.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall make the me'il (the outer robe) of the ephod [i.e., belted by the ephod] entirely of blue wool.
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וְעָשִׂ֛יתָ אֶת־מְעִ֥יל הָאֵפ֖וֹד כְּלִ֥יל תְּכֵֽלֶת׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt make the robe of the ephod all of blue.
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְעָשִׂ֛יתָ אֶת־מְעִ֥יל הָאֵפ֖וֹד כְּלִ֥יל תְּכֵֽלֶת׃
Giấy phép: Public Domain
עברית · Tanach with Text Only
ועשית את מעיל האפוד כליל תכלת
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וְעָשִׂיתָ אֶת־מְעִיל הָאֵפוֹד כְּלִיל תְּכֵלֶת׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָלסט מאַכן דעם מאַנטל פֿון אֵפֿוֹד פֿון לױטער בלאָער װאָל.
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
"Tu feras la robe de l’éphod, uniquement d’azur.
Giấy phép: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E farai il manto portante il dorsale, tutto di lana azzurra.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zrobisz płaszcz pod naramiennik, cały z błękitu.
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das Oberkleid des Efod machst du ganz aus purpurblauer Wolle.
Giấy phép: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Und mache den Mantel des Ephods ganz von himmelblauer Wolle.
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj faru la tunikon de la efodo tutan el blua teksaĵo.
Giấy phép: Public Domain
Commentary on Exodus 28:31
Rashi
עברית
את מעיל האפוד. שאפוד ניתן עליו לחגורה:
כליל תכלת. כולו תכלת, שאין מין אחר מעורב בו:
Rashi Chumash, Metsudah Publications, 2009 · Giấy phép: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And thou shalt make the mantle-robe (mintar meila) of the ephod, of twined thread of hyacinth;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ועשית. הגאון תרגם מעיל ממטר כדמות הנקרא סרבל. רק פי ראשו בתוך המעיל. וקדמונינו ז"ל אמרו כי רמון סביב המעיל ופעמון בין שני רמונים. כי אחרים אמרו כי הפעמונים אינם נראים רק הם בתוך הרמונים ושם ישמיעו קול:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
ME’IL’ (ROBE). Rashi commented: “This was a kind of shirt, and so also was the k’thoneth, except that the k’thoneth was worn next to the body and the me’il is a term for the upper [outer] shirt.” But this is not so, for the me’il is a garment in which one wraps oneself, just as Scripture says, and he [Samuel] is covered with a ‘me’il’, and it is further written, ‘y’atoni’ (He hath covered me) with ‘me’il’ (the robe) of righteousness, and the term atiyah (enwrapping) does not apply to a shirt, but to a garment with which one covers oneself, as it is said, ‘oteh’ (Who coverest Thyself) with light as with a garment, it being associated with the term atoph (enveloping onself). And so we find: and his upper lip ‘ya’teh’ (he shall cover up, [which Onkelos renders] yitatoph. and atoph are identical terms. This is identical with the word kardunin. from the Targum of Jonathan ben Uziel which the Rabbi [Rashi] mentioned [as his translation of the word me’il], for this kardunin is used for enwrapping oneself, something akin to the form of the ephod with which [the High Priest] envelops the half of his body that is towards his feet. But if a me’il was a kind of shirt [as Rashi said], then me’il and kardunin would not be alike at all. Another proof is the verse, and he seized the skirt of ‘me’ilo’ (his robe), and it rent. Thus the me’il has skirts and is not a kind of shirt. Rather, the me’il is a garment which enwraps the whole body from the neck downwards to the feet of the person, and has no sleeves at all. Now in other me’ilim there is a piece of garment for the neck, covering the whole of it, and sewed on [with a needle], this garment being called pi me’il (the hole of the robe), but with reference to this me’il Scripture commanded that it be woven together with the robe. The me’il is entirely slit frontwise till the bottom, and he put his head through the hole on top; thus the neck [of the priest] is enwrapped with the hole of the me’il, and in front of him are the two skirts with which he covers or uncovers himself at will — something like [our] cloak which has no head-tire. Now since the seam divides the front part of the me’il and separates it all the way downwards, therefore the term atiyah (enwrapping) is always used in connection with it [as …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria
Rashbam
English
מעיל האפוד; the garment on which the ephod is worn.
כליל תכלת, entirely of blue wool. I believe that the reason why this garment was totally blue is that seeing that both the ephod’s and the choshen’s function is to evoke the zikaron, the memory of G’d, the m’il, which is the base for the other two garments is also dyed in a colour symbolising memory as we know from the blue strand in the tzitziyot which the Torah describes as evoking the memory of heaven and G’d’s commandments in Numbers 15,35.
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria