Genesis 17:9

The Holy Scriptures: A New Translation (JPS 1917)

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17

1 וַיְהִ֣י אַבְרָ֔ם בֶּן־תִּשְׁעִ֥ים שָׁנָ֖ה וְתֵ֣שַׁע שָׁנִ֑ים וַיֵּרָ֨א יְהֹוָ֜ה אֶל־אַבְרָ֗ם וַיֹּ֤אמֶר אֵלָיו֙ אֲנִי־אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י וֶהְיֵ֥ה תָמִֽים׃ And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him: ‘I am God Almighty; walk before Me, and be thou wholehearted.

2 וְאֶתְּנָ֥ה בְרִיתִ֖י בֵּינִ֣י וּבֵינֶ֑ךָ וְאַרְבֶּ֥ה אוֹתְךָ֖ בִּמְאֹ֥ד מְאֹֽד׃ And I will make My covenant between Me and thee, and will multiply thee exceedingly.’

3 וַיִּפֹּ֥ל אַבְרָ֖ם עַל־פָּנָ֑יו וַיְדַבֵּ֥ר אִתּ֛וֹ אֱלֹהִ֖ים לֵאמֹֽר׃ And Abram fell on his face; and God talked with him, saying:

4 אֲנִ֕י הִנֵּ֥ה בְרִיתִ֖י אִתָּ֑ךְ וְהָיִ֕יתָ לְאַ֖ב הֲמ֥וֹן גּוֹיִֽם׃ ’As for Me, behold, My covenant is with thee, and thou shalt be the father of a multitude of nations.

5 וְלֹא־יִקָּרֵ֥א ע֛וֹד אֶת־שִׁמְךָ֖ אַבְרָ֑ם וְהָיָ֤ה שִׁמְךָ֙ אַבְרָהָ֔ם כִּ֛י אַב־הֲמ֥וֹן גּוֹיִ֖ם נְתַתִּֽיךָ׃ Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee.

6 וְהִפְרֵתִ֤י אֹֽתְךָ֙ בִּמְאֹ֣ד מְאֹ֔ד וּנְתַתִּ֖יךָ לְגוֹיִ֑ם וּמְלָכִ֖ים מִמְּךָ֥ יֵצֵֽאוּ׃ And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

Aliyah 7

7 וַהֲקִמֹתִ֨י אֶת־בְּרִיתִ֜י בֵּינִ֣י וּבֵינֶ֗ךָ וּבֵ֨ין זַרְעֲךָ֧ אַחֲרֶ֛יךָ לְדֹרֹתָ֖ם לִבְרִ֣ית עוֹלָ֑ם לִהְי֤וֹת לְךָ֙ לֵֽאלֹהִ֔ים וּֽלְזַרְעֲךָ֖ אַחֲרֶֽיךָ׃ And I will establish My covenant between Me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.

8 וְנָתַתִּ֣י לְ֠ךָ֠ וּלְזַרְעֲךָ֨ אַחֲרֶ֜יךָ אֵ֣ת ׀ אֶ֣רֶץ מְגֻרֶ֗יךָ אֵ֚ת כׇּל־אֶ֣רֶץ כְּנַ֔עַן לַאֲחֻזַּ֖ת עוֹלָ֑ם וְהָיִ֥יתִי לָהֶ֖ם לֵאלֹהִֽים׃ And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.’

9 וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־אַבְרָהָ֔ם וְאַתָּ֖ה אֶת־בְּרִיתִ֣י תִשְׁמֹ֑ר אַתָּ֛ה וְזַרְעֲךָ֥ אַֽחֲרֶ֖יךָ לְדֹרֹתָֽם׃ And God said unto Abraham: ‘And as for thee, thou shalt keep My covenant, thou, and thy seed after thee throughout their generations.

10 זֹ֣את בְּרִיתִ֞י אֲשֶׁ֣ר תִּשְׁמְר֗וּ בֵּינִי֙ וּבֵ֣ינֵיכֶ֔ם וּבֵ֥ין זַרְעֲךָ֖ אַחֲרֶ֑יךָ הִמּ֥וֹל לָכֶ֖ם כׇּל־זָכָֽר׃ This is My covenant, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised.

11 וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עׇרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃ And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt Me and you.

12 וּבֶן־שְׁמֹנַ֣ת יָמִ֗ים יִמּ֥וֹל לָכֶ֛ם כׇּל־זָכָ֖ר לְדֹרֹתֵיכֶ֑ם יְלִ֣יד בָּ֔יִת וּמִקְנַת־כֶּ֙סֶף֙ מִכֹּ֣ל בֶּן־נֵכָ֔ר אֲשֶׁ֛ר לֹ֥א מִֽזַּרְעֲךָ֖ הֽוּא׃ And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of thy seed.

13 הִמּ֧וֹל ׀ יִמּ֛וֹל יְלִ֥יד בֵּֽיתְךָ֖ וּמִקְנַ֣ת כַּסְפֶּ֑ךָ וְהָיְתָ֧ה בְרִיתִ֛י בִּבְשַׂרְכֶ֖ם לִבְרִ֥ית עוֹלָֽם׃ He that is born in thy house, and he that is bought with thy money, must needs be circumcised; and My covenant shall be in your flesh for an everlasting covenant.

14 וְעָרֵ֣ל ׀ זָכָ֗ר אֲשֶׁ֤ר לֹֽא־יִמּוֹל֙ אֶת־בְּשַׂ֣ר עׇרְלָת֔וֹ וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּ֑יהָ אֶת־בְּרִיתִ֖י הֵפַֽר׃ {ס} And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covenant.’

15 וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־אַבְרָהָ֔ם שָׂרַ֣י אִשְׁתְּךָ֔ לֹא־תִקְרָ֥א אֶת־שְׁמָ֖הּ שָׂרָ֑י כִּ֥י שָׂרָ֖ה שְׁמָֽהּ׃ And God said unto Abraham: ‘As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.

16 וּבֵרַכְתִּ֣י אֹתָ֔הּ וְגַ֨ם נָתַ֧תִּי מִמֶּ֛נָּה לְךָ֖ בֵּ֑ן וּבֵֽרַכְתִּ֙יהָ֙ וְהָֽיְתָ֣ה לְגוֹיִ֔ם מַלְכֵ֥י עַמִּ֖ים מִמֶּ֥נָּה יִהְיֽוּ׃ And I will bless her, and moreover I will give thee a son of her; yea, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her.’

17 וַיִּפֹּ֧ל אַבְרָהָ֛ם עַל־פָּנָ֖יו וַיִּצְחָ֑ק וַיֹּ֣אמֶר בְּלִבּ֗וֹ הַלְּבֶ֤ן מֵאָֽה־שָׁנָה֙ יִוָּלֵ֔ד וְאִ֨ם־שָׂרָ֔ה הֲבַת־תִּשְׁעִ֥ים שָׁנָ֖ה תֵּלֵֽד׃ Then Abraham fell upon his face, and laughed, and said in his heart: ‘Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?’

18 וַיֹּ֥אמֶר אַבְרָהָ֖ם אֶל־הָֽאֱלֹהִ֑ים ל֥וּ יִשְׁמָעֵ֖אל יִחְיֶ֥ה לְפָנֶֽיךָ׃ And Abraham said unto God: ‘Oh that Ishmael might live before Thee! ’

19 וַיֹּ֣אמֶר אֱלֹהִ֗ים אֲבָל֙ שָׂרָ֣ה אִשְׁתְּךָ֗ יֹלֶ֤דֶת לְךָ֙ בֵּ֔ן וְקָרָ֥אתָ אֶת־שְׁמ֖וֹ יִצְחָ֑ק וַהֲקִמֹתִ֨י אֶת־בְּרִיתִ֥י אִתּ֛וֹ לִבְרִ֥ית עוֹלָ֖ם לְזַרְע֥וֹ אַחֲרָֽיו׃ And God said: ‘‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his seed after him.

20 וּֽלְיִשְׁמָעֵאל֮ שְׁמַעְתִּ֒יךָ֒ הִנֵּ֣ה ׀ בֵּרַ֣כְתִּי אֹת֗וֹ וְהִפְרֵיתִ֥י אֹת֛וֹ וְהִרְבֵּיתִ֥י אֹת֖וֹ בִּמְאֹ֣ד מְאֹ֑ד שְׁנֵים־עָשָׂ֤ר נְשִׂיאִם֙ יוֹלִ֔יד וּנְתַתִּ֖יו לְג֥וֹי גָּדֽוֹל׃ And as for Ishmael, I have heard thee; behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

21 וְאֶת־בְּרִיתִ֖י אָקִ֣ים אֶת־יִצְחָ֑ק אֲשֶׁר֩ תֵּלֵ֨ד לְךָ֤ שָׂרָה֙ לַמּוֹעֵ֣ד הַזֶּ֔ה בַּשָּׁנָ֖ה הָאַחֶֽרֶת׃ But My covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.’

22 וַיְכַ֖ל לְדַבֵּ֣ר אִתּ֑וֹ וַיַּ֣עַל אֱלֹהִ֔ים מֵעַ֖ל אַבְרָהָֽם׃ And He left off talking with him, and God went up from Abraham.

23 וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־יִשְׁמָעֵ֣אל בְּנ֗וֹ וְאֵ֨ת כׇּל־יְלִידֵ֤י בֵיתוֹ֙ וְאֵת֙ כׇּל־מִקְנַ֣ת כַּסְפּ֔וֹ כׇּל־זָכָ֕ר בְּאַנְשֵׁ֖י בֵּ֣ית אַבְרָהָ֑ם וַיָּ֜מׇל אֶת־בְּשַׂ֣ר עׇרְלָתָ֗ם בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה כַּאֲשֶׁ֛ר דִּבֶּ֥ר אִתּ֖וֹ אֱלֹהִֽים׃ And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

24 וְאַ֨בְרָהָ֔ם בֶּן־תִּשְׁעִ֥ים וָתֵ֖שַׁע שָׁנָ֑ה בְּהִמֹּל֖וֹ בְּשַׂ֥ר עׇרְלָתֽוֹ׃ And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

25 וְיִשְׁמָעֵ֣אל בְּנ֔וֹ בֶּן־שְׁלֹ֥שׁ עֶשְׂרֵ֖ה שָׁנָ֑ה בְּהִ֨מֹּל֔וֹ אֵ֖ת בְּשַׂ֥ר עׇרְלָתֽוֹ׃ And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

26 בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה נִמּ֖וֹל אַבְרָהָ֑ם וְיִשְׁמָעֵ֖אל בְּנֽוֹ׃ In the selfsame day was Abraham circumcised, and Ishmael his son.

27 וְכׇל־אַנְשֵׁ֤י בֵיתוֹ֙ יְלִ֣יד בָּ֔יִת וּמִקְנַת־כֶּ֖סֶף מֵאֵ֣ת בֶּן־נֵכָ֑ר נִמֹּ֖לוּ אִתּֽוֹ׃ {פ}
And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.

Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn

Từng từ một (Hebrew → English · Strong’s)

וַיֹּ֤אמֶרʼâmarto say
אֱלֹהִים֙ʼĕlôhîymgods in the ordinary sense
אֶלʼêlnear
אַבְרָהָ֔םʼAbrâhâmAbraham
וְאַתָּ֖הʼattâhthou and thee
אֶתʼêthself (but generally used to point out mo
בְּרִיתִ֣יbᵉrîytha compact
תִשְׁמֹ֑רshâmarto hedge about
אַתָּ֛הʼattâhthou and thee
וְזַרְעֲךָ֥zeraʻseed
אַֽחֲרֶ֖יךָʼacharthe hind part
לְדֹרֹתָֽםdôwra revolution of time

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 17:9 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Elohim said to Avraham: And as for you, you must preserve My covenant, you and your descendants after you throughout their generations.

Giấy phép: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And G-d said to Abraham: And, [as for] you, My covenant shall you keep, you and your seed after you throughout your generations.

Giấy phép: CC BY

עברית · Miqra according to the Masorah

וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־אַבְרָהָ֔ם וְאַתָּ֖ה אֶת־בְּרִיתִ֣י תִשְׁמֹ֑ר אַתָּ֛ה וְזַרְעֲךָ֥ אַֽחֲרֶ֖יךָ לְדֹרֹתָֽם׃

Giấy phép: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And God said unto Abraham: ‘And as for thee, thou shalt keep My covenant, thou, and thy seed after thee throughout their generations.

Giấy phép: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־אַבְרָהָ֔ם וְאַתָּ֖ה אֶת־בְּרִיתִ֣י תִשְׁמֹ֑ר אַתָּ֛ה וְזַרְעֲךָ֥ אַֽחֲרֶ֖יךָ לְדֹרֹתָֽם׃

Giấy phép: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Dieu dit à Abraham: "Pour toi, sois fidèle à mon alliance, toi et ta postérité après toi dans tous les âges.

Giấy phép: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Und Gott sprach zu Abraham: Aber auch du musst meinen Bund halten, du und deine Nachkommen nach dir in allen Geschlechtern.

Giấy phép: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And God said to Abraham: ‘And as for you, you will keep My covenant, you, and your seed after you throughout their generations.

Giấy phép: CC BY

עברית · Tanach with Text Only

ויאמר אלהים אל אברהם ואתה את בריתי תשמר אתה וזרעך אחריך לדרתם

Giấy phép: Public Domain

עברית · Tanach with Nikkud

וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם וְאַתָּה אֶת־בְּרִיתִי תִשְׁמֹר אַתָּה וְזַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם׃

Giấy phép: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און גאָט האָט געזאָגט צו אבֿרהמען: דו אָבער זאָלסט היטן מײַן בונד, דו און דײַן זאָמען נאָך דיר, אױף זײערע דור-דורות.

Giấy phép: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Da sprach aber Gott zu Abraham: Aber auch du mußt meinen Bund hüten, du und dein Same nach dir für ihre Geschlechter.

Giấy phép: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Dio diris al Abraham: Kaj vi gardu Mian interligon, vi kaj via idaro post vi en iliaj generacioj.

Giấy phép: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Iddio soggiunse ad Abramo: E tu osserverai il mio patto [la mia legge], tu, e la tua discendenza dopo di te, per tutte le generazioni avvenire.

Giấy phép: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I rzekł Bóg do Abrahama: "Ty zaś przymierza Mojego przestrzegaj, ty i potomkowie twoi po tobie, w pokoleniach swoich.

Giấy phép: Public Domain

Commentary on Genesis 17:9

Rashi

עברית

ואתה. וי"ו זו מוסיף על ענין ראשון, אני הנה בריתי אתך, ואתה הוי זהיר לשמרו, ומה היא שמירתה. זאת בריתי אשר תשמרו המול לכם וגו':

Rashi Chumash, Metsudah Publications, 2009 · Giấy phép: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And the Lord said to Abraham, And thou shalt observe my covenant, thou and thy sons after thee in their generations.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

‘VE’ATAH’ (AND AS FOR THEE), THOU SHALT KEEP MY COVENANT. Rashi commented, “The vav of ve’atah connects the verse with the preceding matter [in Verse 4]: ‘As for Me behold My covenant is with thee, and as for thee, thou shalt be careful to keep it.’ And what constitutes this ‘keeping’ of it? This is My covenant, which you shall keep, between Me and you — this applies to those who were then alive; and thy seed after thee — this applies to those who are yet to be born.” The Rabbi is correct in his interpretation of the plain meaning of the verse.
Now they have said concerning the reason for the commandment of circumcision that He has thereby placed a reminder in the organ of lust, which is the source of much trouble and sin, in order that it should not be used excepting where it is commandatory and permissible.
By way of truth,, Note 63. the meaning of the verse, Behold, My covenant is with thee, is similar in meaning to the verses: Behold, I am with thee; And He said, Certainly, I will be with thee; The Eternal our G-d be with us. He is thus saying that the covenant will be with him, and therefore he will be fruitful and multiply. After that He commanded that Abraham keep this covenant, and the circumcision will be as a sign of the covenant. Thus it is that this “sign” is as “the sign” of the Sabbath,. (Exodus 31:17.) and therefore circumcision sets aside the Sabbath. Understand this.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria

Sforno

English

ואתה את בריתי תשמר, "just as I keep My part of the covenant, I want you to keep your part of My covenant. Unless the covenant is respected mutually it will be invalid.

Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

ויאמר אלוקים אל אברהם, once G'd had changed Avram's name Moses never again spelled in the former way. Our sages have gone so far as to describe anyone referring to Avraham as Avram as having violated a positive as well as a negative commandment. (Bereshit Rabbah 46,8) They base this on the wording "your name shall not be called Avram, but your name shall be Avraham." (verse 5) Many people question this, pointing out that in Nechemya 9,7 we read אתה הוא ה' האלוקים אשר בחרת באברם , "you are the Lord G'd Who has chosen Avram." The answer is that perhaps what Nechemya meant was that G'd had chosen Avraham to be Avraham at a time when he was still known as Avram. According to the plain meaning of the text, the wording of the Torah is only a warning not to call Avraham by this former name, it is not part of the 613 commandments

ואתה את בריתי תשמר, G'd makes plain that the overriding condition upon which this covenant is based is the meticulous observance by Avraham and his descendants of the terms of this covenant. Avraham is to pass on this condition to his offspring as well as to his household.

Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria

Saadia Gaon

עברית

ואחר כך אמר: ויאמר אלהים לאברהם וג' זאת בריתי אשר תשמרו וג', דיבור שפירושו תלוי במסורת כי לא מתחוור לשומע מילה זו מהי ואיך היא, ואין אופן לעמוד על טיבה אם לא מן המסורת. כי הוא (השומע) בא במבוכה, איזה אבר הוא (הנימול). ואם יבוא להביא ראיה מן המלה ערלה, הרי ימצאנה בשלושה אברים: ערלת לב, ככ': "ומלתם את ערלת לבבכם", וערלת שפה, ככ': "ואני ערל שפתים", וערלת אוזן ככ': "הנה ערלה אזנם". וכך יסתבך ויעיין באיזה משלושה האיברים היא המילה...ואם יחשוב אדם להביא ראיה מ"בשר ערלתם" ... אתה מוצאו במקרא שאפשר לפרשו בשר (ממש) וגוף וגשם ... כי כשאמר: "רור בשרו את זובו או החתים בשרו" ... אין אנו יודעים שהכוונה לאבר הערוה. כי היינו ... ויהיה רור בשרו זוב הרור מפיו.

Saadya's Commentary on Genesis, New York, 1984 · Giấy phép: CC-BY · Full commentary on Sefaria