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36
Aliyah 7
the chief of Dishon, the chief of Ezer, the chief of Dishan. These are the chiefs that came of the Horites, according to their chiefs in the land of Seir.
the chief of Magdiel, the chief of Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau the father of the Edomites.
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- אֵ֤לֶּהʼêl-lehthese or those
- בְנֵֽיbêna son
- שֵׂעִיר֙SêʻîyrSeir
- הַחֹרִ֔יChôrîya Chorite or aboriginal Idumaean
- יֹשְׁבֵ֖יyâshabto sit down (specifically as judge. in a
- הָאָ֑רֶץʼeretsthe earth
- לוֹטָ֥ןLôwṭânLotan
- וְשׁוֹבָ֖לShôwbâlShobal
- וְצִבְע֥וֹןTsibʻôwnTsibon
- וַעֲנָֽהʻĂnâhAnah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 36:20 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
These are the sons of Se’ir, the Chorite, the inhabitants of the land: Lotan, Shoval, Tzivon, and Anoh.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
These are the sons of Seir the Chori, the inhabitants of the land [before Esau came there]: Lotan, Shoval, Tzivon, and Anah.
Giấy phép: CC BY
עברית · Miqra according to the Masorah
אֵ֤לֶּה בְנֵֽי־שֵׂעִיר֙ הַחֹרִ֔י יֹשְׁבֵ֖י הָאָ֑רֶץ לוֹטָ֥ן וְשׁוֹבָ֖ל וְצִבְע֥וֹן וַעֲנָֽה׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah,
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
אֵ֤לֶּה בְנֵֽי־שֵׂעִיר֙ הַחֹרִ֔י יֹשְׁבֵ֖י הָאָ֑רֶץ לוֹטָ֥ן וְשׁוֹבָ֖ל וְצִבְע֥וֹן וַעֲנָֽה׃
Giấy phép: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ceux-ci sont les enfants de Séir, les Horéens, premiers habitants du pays: Lotân, Chobal, Cibôn, Ana;
Giấy phép: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Dies sind die Söhne des Choriten Seir, die Einwohner des Landes: Lotan, Schobal, Zibeon, Anah,
Giấy phép: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah,
Giấy phép: CC BY
עברית · Tanach with Text Only
אלה בני שעיר החרי ישבי הארץ לוטן ושובל וצבעון וענה
Giấy phép: Public Domain
עברית · Tanach with Nikkud
אֵלֶּה בְנֵי־שֵׂעִיר הַחֹרִי יֹשְׁבֵי הָאָרֶץ לוֹטָן וְשׁוֹבָל וְצִבְעוֹן וַעֲנָה׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דאָס זײַנען די זין פֿון שֵׂעִיר דעם חוֹרי, די באַװױנער פֿון לאַנד: לוֹטָן, און שוֹבָל, און צִבְעוֹן, און עַנָה,
Giấy phép: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Dies sind die Söhne Seïrs, des Choriten, die Bewohner des Landes: Lotan, Schobal, Zibeon und Ana;
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jen estas la filoj de Seir la Ĥorido, kiuj loĝis en la lando: Lotan kaj Ŝobal kaj Cibeon kaj Ana
Giấy phép: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Questi sono i figli di Seìr hhorreo, (antichi) abitatori del paese: Lotàn, e Sciovàl, e Sivòn e Anà.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto synowie Seira, Chorejczyka, zamieszkali w tym kraju: Lotan i Szobal, i Cybeon i Ana.
Giấy phép: Public Domain
Commentary on Genesis 36:20
Rashi
עברית
יושבי הארץ. שהיו יושביה קודם שבא עשו לשם. ורבותינו דרשו (שבת פה.). שהיו בקיאין בישובה של ארץ, מלא קנה זה לזיתים, מלא קנה זה לגפנים, שהיו טועמין ויודעין אי זו נטיעה ראויה לה:
Rashi Chumash, Metsudah Publications, 2009 · Giấy phép: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
These are the sons of Gebal, the generations who before that had dwelt in that land: Lotan, and Shobal, and Sebeon, and Anah,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
שעיר. לא ידענו יחוסו והזכירם הכתוב להפריש יחוסי שעיר ועשו. כי ישראל יצוו על בני עשו:
החורי. כמו חורי יהודה. וטעמו גדולה ויתכן להיות מגזרת ואורגים חורי. שהוא לובן. וכן אמר התרגום. ונמשלו הסגנים בלובן בעבור שאין בעינים כמוהו והוא כאור והפך זה בל יתיצב לפני חשוכים:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THESE ARE THE SONS OF SE’IR ‘HACHORI’ (THE HORITE). Hachori was the name of a man who was the father of an ancient nation which was called by his name, just as the Amorite and the Perizzite, as it is said, When He destroyed the Horites from before them. And he was called Se’ir because of the name of the land which was Se’ir — a name derived from Esau who was a hairy man — from the day Esau came there. The name Edom likewise stemmed from Esau. However, Scripture seems to distinguish between “Se’ir” and “Edom” for it says, These are the sons of Se’ir the Horite who were the inhabitants of the land from the first, not the sons of Se’ir the Edomite who came there. With the help of G-d, I will yet explain the genealogy of the Horite in the book of Mishneh Torah.
Rabbi Abraham ibn Ezra wrote: “Scripture mentions this in order to delineate the genealogy of Se’ir and Esau since Israel was to be commanded, concerning the sons of Esau, [not to abhor them or take their land].”, 23:8; 2:5. And Rashi wrote: “It would have been unnecessary to write the genealogy of the Horites had it not been that Scripture wishes to mention Timna, thereby showing the esteem in which Abraham was held.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria
Rashbam
English
יושבי הארץ, originally, before Esau’s time. The clan of Esau inherited their land as mentioned in Deuteronomy 2,12 וישבו תחתם, “they settled in their place. (replaced them)”
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria
Sforno
English
אלה בני שעיר החורי, the reason the Torah lists the outstanding people of that region is to show that Esau overpowered them in spite of their prowess. Obviously, this must have been G’d’s will, as the Torah testifies in Deuteronomy 2,22 כאשר עשה לבני עשו היושבים בשעיר, “as He did on behalf of the sons of Esau who are now living in Seir.”
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
אלה בני שעיר החרי ישבי הארץ, who used to dwell in that land before the sons of Esau and their offspring came to live there. This story has as its objective that the whole earth and all that is in it belongs to the one and only G’d Who has created it, and Who therefore may allocate it to whoever He wishes. He may deprive one nation of its homeland and give it to another. In this situation G’d expelled the nation which had lived in the region known as Mont Seir and allowed Esau and his clan to displace them. According to Bereshit Rabbah, or to Shabbat 85 and quoted by Rashi, the word חרי is derived from ריח, smell, fragrance. The people described as having lived in that land were such expert farmers that they could determine merely by their sense of small which piece of land was best suited to grow different crops.
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria