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21
O thou my threshing, and the winnowing of my floor, That which I have heard from the LORD of hosts, The God of Israel, have I declared unto you.
The watchman said: ‘The morning cometh, and also the night— If ye will inquire, inquire ye; return, come.’
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- אָמַ֣רʼâmarto say
- שֹׁמֵ֔רshâmarto hedge about
- אָתָ֥הʼâthâhto arrive
- בֹ֖קֶרbôqerdawn
- וְגַםgamassemblage
- לָ֑יְלָהlayila twist
- אִםʼimused very widely as demonstrative
- תִּבְעָי֥וּןbâʻâhto gush over
- בְּעָ֖יוּbâʻâhto gush over
- שֻׁ֥בוּshûwbto turn back transitively or intransitiv
- אֵתָֽיוּʼâthâhto arrive
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 21:12 in every translation
עברית · Miqra according to the Masorah
אָמַ֣ר שֹׁמֵ֔ר אָתָ֥ה בֹ֖קֶר וְגַם־לָ֑יְלָה אִם־תִּבְעָי֥וּן בְּעָ֖יוּ שֻׁ֥בוּ אֵתָֽיוּ׃ {פ}
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The watchman said: ‘The morning cometh, and also the night— If ye will inquire, inquire ye; return, come.’
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
אָמַ֣ר שֹׁמֵ֔ר אָתָ֥ה בֹ֖קֶר וְגַם־לָ֑יְלָה אִם־תִּבְעָי֥וּן בְּעָ֖יוּ שֻׁ֥בוּ אֵתָֽיוּ׃ (ס)
Giấy phép: Public Domain
עברית · Tanach with Text Only
אמר שמר אתה בקר וגם לילה אם תבעיון בעיו שבו אתיו
Giấy phép: Public Domain
עברית · Tanach with Nikkud
אָמַר שֹׁמֵר אָתָה בֹקֶר וְגַם־לָיְלָה אִם־תִּבְעָיוּן בְּעָיוּ שֻׁבוּ אֵתָיוּ׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זאָגט דער װעכטער: געקומען פֿרימאָרגן און אױך נאַכט; אױב איר װילט פֿרעגן, פֿרעגט, קומט װידער צו גײן.
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
Le guetteur répond: "Le matin vient, puis ensuite la nuit. Si vous voulez des nouvelles, interrogez; refaites le même chemin, venez."
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Wächter spricht: Der Morgen ist angebrochen, doch auch die Nacht bricht bald an. Wollt ihr Antwort, fragt nur, gehet und kehret später wieder.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Rzekł stróż: Nadchodzi poranek, ale i noc; jeżeli chcecie się dopytywać, pytajcie; z powrotem przyjdźcie.
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La gardisto diris: Venis la mateno, kaj tamen estas nokto; se vi volas demandi, demandu, revenu denove.
Giấy phép: Public Domain
Commentary on Isaiah 21:12
Rashi
English
Said the watchman The Holy One, blessed be He.
Morning has come I have the ability to make the morning shine for you.
and also night is prepared for the wicked at the time of the end.
if you will request, request If you make your request to hasten the end of the exile.
return and come in repentance.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Giấy phép: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
The prophet said, there is a reward to the righteous, and there is punishment to the wicked: if ye will repent, repent ye, whilst ye are able to repent.
London "Chaldee Paraphrase," 1871 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Morning hath come, and also the night. Many mornings and nights have passed, and you, O Seirites—for you are one of them—did not come against us to war.
תבעיון Ye wish. The root בעה to wish, to enquire, is of Chaldaic origin; the third letter of the root is here fully written, י being substituted for ה. The same is the case in בְּעָיוּ wish ye, which is like שְׁלָחוּ send (2 Kings 2:17). The meaning of the whole phrase is: If you wish to come, do so.
Return to those that sent you, and come all together.
אתיו Come. The word is irregular, the regular form is אְַתוּ; the א has a Zere,, here, in אֵתָיוּ by Zere. probably because of its guttural character.
By the watchman, the chief of the country is perhaps meant; for there are many chiefs that cannot endure hardship, and prefer to surrender their country.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Giấy phép: Public Domain · Full commentary on Sefaria