Isaiah 52:14

The Holy Scriptures: A New Translation (JPS 1917)

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52

1 עוּרִ֥י עוּרִ֛י לִבְשִׁ֥י עֻזֵּ֖ךְ צִיּ֑וֹן לִבְשִׁ֣י ׀ בִּגְדֵ֣י תִפְאַרְתֵּ֗ךְ יְרוּשָׁלַ֙͏ִם֙ עִ֣יר הַקֹּ֔דֶשׁ כִּ֣י לֹ֥א יוֹסִ֛יף יָבֹא־בָ֥ךְ ע֖וֹד עָרֵ֥ל וְטָמֵֽא׃ Awake, awake, Put on thy strength, O Zion; Put on thy beautiful garments, O Jerusalem, the holy city; For henceforth there shall no more come into thee The uncircumcised and the unclean.

2 הִתְנַעֲרִ֧י מֵעָפָ֛ר ק֥וּמִי שְּׁבִ֖י יְרוּשָׁלָ֑͏ִם (התפתחו) [הִֽתְפַּתְּחִי֙] מוֹסְרֵ֣י צַוָּארֵ֔ךְ שְׁבִיָּ֖ה בַּת־צִיּֽוֹן׃ {ס} Shake thyself from the dust; Arise, and sit down, O Jerusalem; Loose thyself from the bands of thy neck, O captive daughter of Zion.

3 כִּי־כֹה֙ אָמַ֣ר יְהֹוָ֔ה חִנָּ֖ם נִמְכַּרְתֶּ֑ם וְלֹ֥א בְכֶ֖סֶף תִּגָּאֵֽלוּ׃ {ס} For thus saith the LORD: Ye were sold for nought; And ye shall be redeemed without money.

4 כִּ֣י כֹ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה מִצְרַ֛יִם יָֽרַד־עַמִּ֥י בָרִֽאשֹׁנָ֖ה לָג֣וּר שָׁ֑ם וְאַשּׁ֖וּר בְּאֶ֥פֶס עֲשָׁקֽוֹ׃ For thus saith the Lord GOD: My people went down aforetime into Egypt to sojourn there; And the Assyrian oppressed them without cause.

5 וְעַתָּ֤ה מַה־לִּי־פֹה֙ נְאֻם־יְהֹוָ֔ה כִּֽי־לֻקַּ֥ח עַמִּ֖י חִנָּ֑ם מֹשְׁלָ֤ו יְהֵילִ֙ילוּ֙ נְאֻם־יְהֹוָ֔ה וְתָמִ֥יד כׇּל־הַיּ֖וֹם שְׁמִ֥י מִנֹּאָֽץ׃ Now therefore, what do I here, saith the LORD, Seeing that My people is taken away for nought? They that rule over them do howl, saith the LORD, And My name continually all the day is blasphemed.

6 לָכֵ֛ן יֵדַ֥ע עַמִּ֖י שְׁמִ֑י לָכֵן֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־אֲנִי־ה֥וּא הַֽמְדַבֵּ֖ר הִנֵּֽנִי׃ {ס} Therefore My people shall know My name; Therefore they shall know in that day That I, even He that spoke, behold, here I am.

7 מַה־נָּאו֨וּ עַל־הֶהָרִ֜ים רַגְלֵ֣י מְבַשֵּׂ֗ר מַשְׁמִ֧יעַ שָׁל֛וֹם מְבַשֵּׂ֥ר ט֖וֹב מַשְׁמִ֣יעַ יְשׁוּעָ֑ה אֹמֵ֥ר לְצִיּ֖וֹן מָלַ֥ךְ אֱלֹהָֽיִךְ׃ How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’

8 ק֥וֹל צֹפַ֛יִךְ נָ֥שְׂאוּ ק֖וֹל יַחְדָּ֣ו יְרַנֵּ֑נוּ כִּ֣י עַ֤יִן בְּעַ֙יִן֙ יִרְא֔וּ בְּשׁ֥וּב יְהֹוָ֖ה צִיּֽוֹן׃ Hark, thy watchmen! they lift up the voice, Together do they sing; For they shall see, eye to eye, The LORD returning to Zion.

9 פִּצְח֤וּ רַנְּנוּ֙ יַחְדָּ֔ו חׇרְב֖וֹת יְרוּשָׁלָ֑͏ִם כִּֽי־נִחַ֤ם יְהֹוָה֙ עַמּ֔וֹ גָּאַ֖ל יְרוּשָׁלָֽ͏ִם׃ Break forth into joy, sing together, Ye waste places of Jerusalem; For the LORD hath comforted His people, He hath redeemed Jerusalem.

10 חָשַׂ֤ף יְהֹוָה֙ אֶת־זְר֣וֹעַ קׇדְשׁ֔וֹ לְעֵינֵ֖י כׇּל־הַגּוֹיִ֑ם וְרָאוּ֙ כׇּל־אַפְסֵי־אָ֔רֶץ אֵ֖ת יְשׁוּעַ֥ת אֱלֹהֵֽינוּ׃ {ס} The LORD hath made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation of our God.

11 ס֤וּרוּ ס֙וּרוּ֙ צְא֣וּ מִשָּׁ֔ם טָמֵ֖א אַל־תִּגָּ֑עוּ צְא֣וּ מִתּוֹכָ֔הּ הִבָּ֕רוּ נֹשְׂאֵ֖י כְּלֵ֥י יְהֹוָֽה׃ Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD.

12 כִּ֣י לֹ֤א בְחִפָּזוֹן֙ תֵּצֵ֔אוּ וּבִמְנוּסָ֖ה לֹ֣א תֵלֵכ֑וּן כִּֽי־הֹלֵ֤ךְ לִפְנֵיכֶם֙ יְהֹוָ֔ה וּמְאַסִּפְכֶ֖ם אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ {ס} For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward.

13 הִנֵּ֥ה יַשְׂכִּ֖יל עַבְדִּ֑י יָר֧וּם וְנִשָּׂ֛א וְגָבַ֖הּ מְאֹֽד׃ Behold, My servant shall prosper, He shall be exalted and lifted up, and shall be very high.

14 כַּאֲשֶׁ֨ר שָׁמְמ֤וּ עָלֶ֙יךָ֙ רַבִּ֔ים כֵּן־מִשְׁחַ֥ת מֵאִ֖ישׁ מַרְאֵ֑הוּ וְתֹאֲר֖וֹ מִבְּנֵ֥י אָדָֽם׃ According as many were appalled at thee— So marred was his visage unlike that of a man, And his form unlike that of the sons of men—

15 כֵּ֤ן יַזֶּה֙ גּוֹיִ֣ם רַבִּ֔ים עָלָ֛יו יִקְפְּצ֥וּ מְלָכִ֖ים פִּיהֶ֑ם כִּ֠י אֲשֶׁ֨ר לֹֽא־סֻפַּ֤ר לָהֶם֙ רָא֔וּ וַאֲשֶׁ֥ר לֹא־שָׁמְע֖וּ הִתְבּוֹנָֽנוּ׃ {ס} So shall he startle many nations, Kings shall shut their mouths because of him; From that which had not been told them shall they see, And that which they had not heard shall they perceive.

Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn

Từng từ một (Hebrew → English · Strong’s)

כַּאֲשֶׁ֨רʼăsherwho
שָׁמְמ֤וּshâmêmto stun
עָלֶ֨יךָ֙ʻalabove
רַבִּ֔יםrababundant
כֵּןkênset upright
מִשְׁחַ֥תmishchâthdisfigurement
מֵאִ֖ישׁʼîysha man as an individual or a male person
מַרְאֵ֑הוּmarʼeha view
וְתֹאֲר֖וֹtôʼaroutline
מִבְּנֵ֥יbêna son
אָדָֽםʼâdâmruddy i.e. a human being (an individual

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 52:14 in every translation

עברית · Miqra according to the Masorah

כַּאֲשֶׁ֨ר שָׁמְמ֤וּ עָלֶ֙יךָ֙ רַבִּ֔ים כֵּן־מִשְׁחַ֥ת מֵאִ֖ישׁ מַרְאֵ֑הוּ וְתֹאֲר֖וֹ מִבְּנֵ֥י אָדָֽם׃

Giấy phép: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

According as many were appalled at thee— So marred was his visage unlike that of a man, And his form unlike that of the sons of men—

Giấy phép: Public Domain

עברית · Tanach with Ta'amei Hamikra

כַּאֲשֶׁ֨ר שָׁמְמ֤וּ עָלֶ֙יךָ֙ רַבִּ֔ים כֵּן־מִשְׁחַ֥ת מֵאִ֖ישׁ מַרְאֵ֑הוּ וְתֹאֲר֖וֹ מִבְּנֵ֥י אָדָֽם׃

Giấy phép: Public Domain

עברית · Tanach with Text Only

כאשר שממו עליך רבים כן משחת מאיש מראהו ותארו מבני אדם

Giấy phép: Public Domain

עברית · Tanach with Nikkud

כַּאֲשֶׁר שָׁמְמוּ עָלֶיךָ רַבִּים כֵּן־מִשְׁחַת מֵאִישׁ מַרְאֵהוּ וְתֹאֲרוֹ מִבְּנֵי אָדָם׃

Giấy phép: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַזױ װי פֿיל האָבן געגאַפֿט אױף דיר –אַזױ פֿאַרקריפּלט, ניט פֿון אַ מענטשן איז געװען זײַן אױסזען, און זײַן געשטאַלט ניט פֿון מענטשנקינדער –

Giấy phép: CC0

Français · Bible du Rabbinat 1899 [fr]

Autant la multitude fut stupéfaite à son sujet, (car il était défiguré au point de n’avoir plus rien d’humain; son apparence n’était plus celle des fils d’Adam!)

Giấy phép: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wie über dich viele sich entsetzt haben — denn wahrlich entstellt vor den Menschen war sein Aussehen und seine Gestalt vor den Menschenkindern —

Giấy phép: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Jak się przerażało widokiem twoim wielu, - tak zeszpeconém było bardziej niż czyjekolwiek wejrzenie jego, a postać jego bardziej niż synów ludzkich, -

Giấy phép: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kiel multaj estis teruritaj, rigardante vin (tiele lia aspekto estis malbeligita pli ol ĉe ĉiu alia kaj lia eksteraĵo pli ol ĉe iu ajn homo),

Giấy phép: Public Domain

Commentary on Isaiah 52:14

Rashi

English

As many wondered As many peoples wondered about them when they saw them in their humble state, and said to one another, How marred is his [Israel’s] appearance from that of a man! See how their features are darker than those of other people, so, as we see with our eyes.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Giấy phép: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

As the house of Israel anxiously hoped for him many days, (which was poor among the nations; their appearance and their brightness being worse than that of the sons of men)

London "Chaldee Paraphrase," 1871 · Giấy phép: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

שממו Were astonished. Comp. ושממו and shall be astonished (Lev. 26:32). Every one will be surprised at the sight of the servant of the Lord.

Many. The heathen nations.

כן משחת מאיש מראהו His visage is so marred more than any man. Supply לאמר saying before this sentence. משחת Marred. It is an adjective.

ותארו And his form. It is in form similar to רחבו his breadth (Exod. 25:10).—It is a well-known fact that many people in the world imagine the Jew a being altogether different from his fellow creatures; they ask, Has the Jew a mouth, an eye, etc.? This is the case among Mahometans as well as among Christians.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Giấy phép: Public Domain · Full commentary on Sefaria