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Leviticus 1:14

The Holy Scriptures: A New Translation (JPS 1917)

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1

Parashat Vayikra

Aliyah 1

1 וַיִּקְרָ֖א אֶל־מֹשֶׁ֑ה וַיְדַבֵּ֤ר יְהֹוָה֙ אֵלָ֔יו מֵאֹ֥הֶל מוֹעֵ֖ד לֵאמֹֽר׃ And the LORD called unto Moses, and spoke unto him out of the tent of meeting, saying:
2 דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אָדָ֗ם כִּֽי־יַקְרִ֥יב מִכֶּ֛ם קׇרְבָּ֖ן לַֽיהֹוָ֑ה מִן־הַבְּהֵמָ֗ה מִן־הַבָּקָר֙ וּמִן־הַצֹּ֔אן תַּקְרִ֖יבוּ אֶת־קׇרְבַּנְכֶֽם׃ Speak unto the children of Israel, and say unto them: When any man of you bringeth an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd or of the flock.
3 אִם־עֹלָ֤ה קׇרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהֹוָֽה׃ If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD.
4 וְסָמַ֣ךְ יָד֔וֹ עַ֖ל רֹ֣אשׁ הָעֹלָ֑ה וְנִרְצָ֥ה ל֖וֹ לְכַפֵּ֥ר עָלָֽיו׃ And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.
5 וְשָׁחַ֛ט אֶת־בֶּ֥ן הַבָּקָ֖ר לִפְנֵ֣י יְהֹוָ֑ה וְ֠הִקְרִ֠יבוּ בְּנֵ֨י אַהֲרֹ֤ן הַכֹּֽהֲנִים֙ אֶת־הַדָּ֔ם וְזָרְק֨וּ אֶת־הַדָּ֤ם עַל־הַמִּזְבֵּ֙חַ֙ סָבִ֔יב אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ And he shall kill the bullock before the LORD; and Aaron’s sons, the priests, shall present the blood, and dash the blood round about against the altar that is at the door of the tent of meeting.
6 וְהִפְשִׁ֖יט אֶת־הָעֹלָ֑ה וְנִתַּ֥ח אֹתָ֖הּ לִנְתָחֶֽיהָ׃ And he shall flay the burnt-offering, and cut it into its pieces.
7 וְ֠נָתְנ֠וּ בְּנֵ֨י אַהֲרֹ֧ן הַכֹּהֵ֛ן אֵ֖שׁ עַל־הַמִּזְבֵּ֑חַ וְעָרְכ֥וּ עֵצִ֖ים עַל־הָאֵֽשׁ׃ And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire.
8 וְעָרְכ֗וּ בְּנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים אֵ֚ת הַנְּתָחִ֔ים אֶת־הָרֹ֖אשׁ וְאֶת־הַפָּ֑דֶר עַל־הָעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃ And Aaron’s sons, the priests, shall lay the pieces, and the head, and the suet, in order upon the wood that is on the fire which is upon the altar;
9 וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהֹוָֽה׃ {ס}         but its inwards and its legs shall he wash with water; and the priest shall make the whole smoke on the altar, for a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
10 וְאִם־מִן־הַצֹּ֨אן קׇרְבָּנ֧וֹ מִן־הַכְּשָׂבִ֛ים א֥וֹ מִן־הָעִזִּ֖ים לְעֹלָ֑ה זָכָ֥ר תָּמִ֖ים יַקְרִיבֶֽנּוּ׃ And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish.
11 וְשָׁחַ֨ט אֹת֜וֹ עַ֣ל יֶ֧רֶךְ הַמִּזְבֵּ֛חַ צָפֹ֖נָה לִפְנֵ֣י יְהֹוָ֑ה וְזָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַכֹּהֲנִ֧ים אֶת־דָּמ֛וֹ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃ And he shall kill it on the side of the altar northward before the LORD; and Aaron’s sons, the priests, shall dash its blood against the altar round about.
12 וְנִתַּ֤ח אֹתוֹ֙ לִנְתָחָ֔יו וְאֶת־רֹאשׁ֖וֹ וְאֶת־פִּדְר֑וֹ וְעָרַ֤ךְ הַכֹּהֵן֙ אֹתָ֔ם עַל־הָֽעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃ And he shall cut it into its pieces; and the priest shall lay them, with its head and its suet, in order on the wood that is on the fire which is upon the altar.
13 וְהַקֶּ֥רֶב וְהַכְּרָעַ֖יִם יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְרִ֨יב הַכֹּהֵ֤ן אֶת־הַכֹּל֙ וְהִקְטִ֣יר הַמִּזְבֵּ֔חָה עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃ {פ}
But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.

Aliyah 2

14 וְאִ֧ם מִן־הָע֛וֹף עֹלָ֥ה קׇרְבָּנ֖וֹ לַֽיהֹוָ֑ה וְהִקְרִ֣יב מִן־הַתֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַיּוֹנָ֖ה אֶת־קׇרְבָּנֽוֹ׃ And if his offering to the LORD be a burnt-offering of fowls, then he shall bring his offering of turtle-doves, or of young pigeons.
15 וְהִקְרִיב֤וֹ הַכֹּהֵן֙ אֶל־הַמִּזְבֵּ֔חַ וּמָלַק֙ אֶת־רֹאשׁ֔וֹ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה וְנִמְצָ֣ה דָמ֔וֹ עַ֖ל קִ֥יר הַמִּזְבֵּֽחַ׃ And the priest shall bring it unto the altar, and pinch off its head, and make it smoke on the altar; and the blood thereof shall be drained out on the side of the altar.
16 וְהֵסִ֥יר אֶת־מֻרְאָת֖וֹ בְּנֹצָתָ֑הּ וְהִשְׁלִ֨יךְ אֹתָ֜הּ אֵ֤צֶל הַמִּזְבֵּ֙חַ֙ קֵ֔דְמָה אֶל־מְק֖וֹם הַדָּֽשֶׁן׃ And he shall take away its crop with the feathers thereof, and cast it beside the altar on the east part, in the place of the ashes.
17 וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃ {ס}         And he shall rend it by the wings thereof, but shall not divide it asunder; and the priest shall make it smoke upon the altar, upon the wood that is upon the fire; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.

Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn

Từng từ một (Hebrew → English · Strong’s)

  1. וְאִ֧םʼimused very widely as demonstrative
  2. מִןmina part of
  3. הָע֛וֹףʻôwpha bird (as covered with feathers
  4. עֹלָ֥הʻôlâha step or
  5. קָרְבָּנ֖וֹqorbânsomething brought near the altar
  6. לַֽיהוָ֑הYᵉhôvâhJehovah
  7. וְהִקְרִ֣יבqârabto approach for whatever purpose
  8. מִןmina part of
  9. הַתֹּרִ֗יםtôwra ring-dove
  10. א֛וֹʼôwdesire
  11. מִןmina part of
  12. בְּנֵ֥יbêna son
  13. הַיּוֹנָ֖הyôwnâha dove
  14. אֶתʼêthself (but generally used to point out mo
  15. קָרְבָּנֽוֹqorbânsomething brought near the altar

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 1:14 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

If his burnt-offering to Adonoy is of fowl, he shall bring either turtledoves or the young pigeons [as] his offering.

Giấy phép: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And if from the fowl [(excluding a bird that is missing a limb)], a burnt-offering, is his offering to the L-rd, then shall he offer his offering from the turtle-doves [(grown ones and not small ones)] or from the young pigeons [(small ones and not grown ones)] [("from the turtle-doves or from the young pigeons") — excluding those whose plumage has just begun brightening].

Giấy phép: CC BY

עברית · Miqra according to the Masorah

וְאִ֧ם מִן־הָע֛וֹף עֹלָ֥ה קׇרְבָּנ֖וֹ לַֽיהֹוָ֑ה וְהִקְרִ֣יב מִן־הַתֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַיּוֹנָ֖ה אֶת־קׇרְבָּנֽוֹ׃

Giấy phép: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And if his offering to the LORD be a burnt-offering of fowls, then he shall bring his offering of turtle-doves, or of young pigeons.

Giấy phép: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְאִ֧ם מִן־הָע֛וֹף עֹלָ֥ה קָרְבָּנ֖וֹ לַֽיהוָ֑ה וְהִקְרִ֣יב מִן־הַתֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַיּוֹנָ֖ה אֶת־קָרְבָּנֽוֹ׃

Giấy phép: Public Domain

עברית · Tanach with Text Only

ואם מן העוף עלה קרבנו ליהוה והקריב מן התרים או מן בני היונה את קרבנו

Giấy phép: Public Domain

עברית · Tanach with Nikkud

וְאִם מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ׃

Giấy phép: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און אױב אַ בראַנדאָפּפֿער פֿון עוֹפֿות איז זײַן קָרבן צו גאָט, זאָל ער ברענגען זײַן קָרבן פֿון טורטלטױבן אָדער פֿון יונגע טױבן.

Giấy phép: CC0

Français · Bible du Rabbinat 1899 [fr]

Si c’est un oiseau qu’on veut offrir en holocauste au Seigneur, qu’on choisisse l’offrande parmi les tourterelles ou les jeunes colombes.

Giấy phép: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A jeżeli z ptactwa całopalna ofiara jego Wiekuistemu, - niechaj przyniesie z turkawek albo z młodych gołębi ofiarę swoję. 

Giấy phép: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn aber vom Geflügel ein Ganzopfer dem Herrn dargebracht wird so bringe man das Opfer von den Turteltauben oder von den jungen Tauben.

Giấy phép: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

E se dei volatili vuole offrire un olocausto al Signore, presenterà il suo sacrifizio delle tortore, o dei giovani colombi.

Giấy phép: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj se el la birdoj estas lia brulofero al la Eternulo, li alportu sian oferon el turtoj aŭ el kolombidoj.

Giấy phép: Public Domain

Commentary on Leviticus 1:14

Rashi

עברית

מן העוף. ולא כל העוף, לפי שנאמר (ויקרא כב יט) תמים זכר בבקר בכשבים ובעזים, תמות וזכרות בבהמה, ואין תמות וזכרות בעופות, יכול אף מחסר אבר, תלמוד לומר מן העוף:

התרים. גדולים ולא קטנים:

בני היונה. קטנים ולא גדולים:

מן התרים או מן בני היונה. פרט לתחלת הצהוב, שבזה ושבזה שהוא פסול, שגדול הוא אצל בני יונה וקטן אצל תורים:

On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

And if his oblation before the Lord be of birds he shall bring his oblation from the turtle doves or the young Of pigeons; but of the turtle doves he shall bring the largest, and of the pigeons the young ones.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

turtledoves fully grown, not young ones.

young of pigeons Scripture does not simply say “pigeons”, to exclude the fully-grown.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Giấy phép: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

OF TURTLEDOVES OR OF YOUNG PIGEONS. Scripture chose these two species [of birds] because they are accessible and can be more easily caught than other [birds], just as our Rabbis have mentioned with reference to any of the sheep, and any of the goats, that [Scripture chose these species so that] a person should be able to bring an offering from those animals that feed at his crib, and should not have to take his weapons, quiver and bow, to go out on the hunt to bring it., Verse 3. He chose grown-up turtledoves 3:2). because they abstain [from pairing with strangers] and attach themselves only to their mates, and once they lose their companions they never associate with others. So Israel cleave to the Eternal their G-d, and never attach themselves to another deity, Pigeons, on the other hand, are very jealous and as a result of their jealousy they part [from their previous mates] and take on other mates. Therefore He chose them [as offerings] only when they are young, before their mating begins, for as long as the pigeon is young it is attached with greater love to the nest where it is reared than are all other fowls. Our Rabbis have mentioned that if a person touches the nest of all other fowls to take therefrom the young ones or the eggs, they leave it and never nest therein again, but the pigeon never abandons it under any condition. And so is [the people of] Israel. They will never exchange their Creator and His Torah, but “either Jews or nailed to the stake.” He did not choose cocks [as offerings although they are readily accessible] because of their inclination to lewdness.
Now the Rabbi [Moshe ben Maimon] wrote in the Moreh Nebuchim that the reason for choosing grown-up turtledoves and young pigeons as offerings is that these are the best of their species, since old pigeons are less tasty. But this is not true, for young pigeons are almost inedible as a result of their excessive moistness. If, however, we are to take into consideration their natural tendencies as far as eating them is concerned, it is possible that they were chosen for their special qualities; for turtledoves have a propensity to sharpening of the mind, and young pigeons have a propensity to benefit greatly those who are not fully-matured physically, such as youths in the intermediate stage between boyhood and maturity, and the like.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria