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2
Aliyah 3
And the priest shall make the memorial-part of it smoke, even of the groats thereof, and of the oil thereof, with all the frankincense thereof; it is an offering made by fire unto the LORD.
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וְהַנּוֹתֶ֨רֶת֙yâtharto jut over or exceed
- מִןmina part of
- הַמִּנְחָ֔הminchâha donation
- לְאַהֲרֹ֖ןʼAhărôwnAharon
- וּלְבָנָ֑יוbêna son
- קֹ֥דֶשׁqôdesha sacred place or thing
- קָֽדָשִׁ֖יםqôdesha sacred place or thing
- מֵאִשֵּׁ֥יʼishshâha burnt-offering
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 2:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Whatever remains of the meal-offering belongs to Aharon and his sons; [it is] holy of holies of the fire-offerings of Adonoy.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And what is left from the meal-offering shall be for Aaron [(i.e., for the high-priest) without apportionment] and for his sons [with apportionment]. It is holy of holies [to them] of the fire-offerings of the L-rd. [They have no portion in it until the fistful has been smoked.]
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וְהַנּוֹתֶ֙רֶת֙ מִן־הַמִּנְחָ֔ה לְאַהֲרֹ֖ן וּלְבָנָ֑יו קֹ֥דֶשׁ קׇֽדָשִׁ֖ים מֵאִשֵּׁ֥י יְהֹוָֽה׃ {ס}
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But that which is left of the meal-offering shall be Aaron’s and his sons’; it is a thing most holy of the offerings of the LORD made by fire.
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהַנּוֹתֶ֙רֶת֙ מִן־הַמִּנְחָ֔ה לְאַהֲרֹ֖ן וּלְבָנָ֑יו קֹ֥דֶשׁ קָֽדָשִׁ֖ים מֵאִשֵּׁ֥י יְהוָֽה׃ (ס)
Giấy phép: Public Domain
עברית · Tanach with Text Only
והנותרת מן המנחה לאהרן ולבניו קדש קדשים מאשי יהוה
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וְהַנּוֹתֶרֶת מִן־הַמִּנְחָה לְאַהֲרֹן וּלְבָנָיו קֹדֶשׁ קָדָשִׁים מֵאִשֵּׁי יְהוָה׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס איבעריקע פֿון דעם שפּײַזאָפּפֿער איז פֿאַר אַהרֹנען און פֿאַר זײַנע קינדער; אַ הײליקסטע הײליקײט פֿון די פֿײַעראָפּפֿער פֿון גאָט.
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
Le surplus de l’oblation sera pour Aaron et ses fils: portion éminemment sainte des sacrifices brûlés devant le Seigneur.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A pozostałe z owej ofiary śniednej będzie dla Ahrona i dla synów jego: świętem to świętości z ogniowych ofiar Wiekuistego.
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Was übrig bleibt von dem Speiseopfer sei für Aaron und seine Söhne; das allerheiligste von den Feueropfern des Herrn.
Giấy phép: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed il rimanente dell’offerta farinacea (appartiene) ad Aronne ed ai figli suoi: è cosa santissima [v. VI. 9-11], (porzione ad essi devoluta) dalle cose da ardersi al Signore.
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la restaĵo el la farunofero estu por Aaron kaj por liaj filoj; plejsanktaĵo ĝi estas el la fajroferoj de la Eternulo.
Giấy phép: Public Domain
Commentary on Leviticus 2:3
Rashi
עברית
לאהרן ולבניו. כהן גדול נוטל חלק בראש שלא במחלוקת, וההדיוט במחלוקת:
קדש קדשים. היא להם:
מאשי ה'. אין להם חלק בה אלא לאחר מתנות האשים:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And what remaineth of the mincha shall be Aharon's and his sons, most holy among the oblations of the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
for Aaron and his sons for all the kohanim equally
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Giấy phép: CC-BY · Full commentary on Sefaria