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Aliyah 4
Aliyah 5
Aliyah 6
Aliyah 7
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וַיַּקְרֵב֙qârabto approach for whatever purpose
- אֶתʼêthself (but generally used to point out mo
- הָאַ֣יִלʼayilstrength
- הַשֵּׁנִ֔יshênîydouble
- אֵ֖ילʼayilstrength
- הַמִּלֻּאִ֑יםmilluʼa fulfilling
- וַֽיִּסְמְכ֞וּçâmakto prop
- אַהֲרֹ֧ןʼAhărôwnAharon
- וּבָנָ֛יוbêna son
- אֶתʼêthself (but generally used to point out mo
- יְדֵיהֶ֖םyâda hand (the open one (indicating power
- עַלʻalabove
- רֹ֥אשׁrôʼshthe head
- הָאָֽיִלʼayilstrength
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 8:22 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He brought the second ram, the ram for the installation-offering; and Aharon and his sons laid their hands on the rams head.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he presented the second ram, the ram of investiture (miluim) [the ram of shelamim, which "fill and complete" (memalin umashlimin) the induction of the Cohanim]; and Aaron and his sons placed their hands on the head of the ram.
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וַיַּקְרֵב֙ אֶת־הָאַ֣יִל הַשֵּׁנִ֔י אֵ֖יל הַמִּלֻּאִ֑ים וַֽיִּסְמְכ֞וּ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הָאָֽיִל׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the other ram was presented, the ram of consecration, and Aaron and his sons laid their hands upon the head of the ram.
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּקְרֵב֙ אֶת־הָאַ֣יִל הַשֵּׁנִ֔י אֵ֖יל הַמִּלֻּאִ֑ים וַֽיִּסְמְכ֞וּ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הָאָֽיִל׃
Giấy phép: Public Domain
עברית · Tanach with Text Only
ויקרב את האיל השני איל המלאים ויסמכו אהרן ובניו את ידיהם על ראש האיל
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עברית · Tanach with Nikkud
וַיַּקְרֵב אֶת־הָאַיִל הַשֵּׁנִי אֵיל הַמִּלֻּאִים וַיִּסְמְכוּ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הָאָיִל׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער האָט געמאַכט גענענען דעם צװײטן װידער, דעם װידער פֿון דערפֿילונג, און אַהרן און זײַנע זין האָבן אָנגעלענט זײערע הענט אױפֿן קאָפּ פֿון דעם װידער.
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
Il fit ensuite approcher le second bélier, le bélier d’inauguration; Aaron et ses fils appuyèrent leurs mains sur la tête de ce bélier.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Zatém przywiódł barana drugiego, barana wyświęcenia, i położyli Ahron i synowie jego ręce swoje na głowę barana.
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dann ließ er herbeiführen den zweiten Widder, den Widder der Einweihung; Aaron und seine Söhne legten ihre Hände auf den Kopf des Widders.
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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li alkondukis la duan virŝafon, la virŝafon de konsekrado; kaj Aaron kaj liaj filoj metis siajn manojn sur la kapon de la virŝafo.
Giấy phép: Public Domain
Commentary on Leviticus 8:22
Rashi
עברית
איל המלאים. איל השלמים, שמלואים לשון שלמים, שממלאים ומשלימים את הכהנים בכהנתם:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And he brought the second ram, the ram of completion which completed all; and Aharon and his sons laid their hand upon the head of the ram.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
He brought the other ram, the ram of installation, and Aaron and his sons placed [plural] their hands the earlier verse [Exodus 29:19] has, “Aaron and his sons shall place [singular] their hands….”. No difference in meaning here exists between the singular and plural forms of the verb. A great grammarian erred when he said that the meaning of the singular was that he alone was to place his hands first, followed by his sons; and that the plural meant that they all placed their hands together.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Giấy phép: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE PRESENTED THE OTHER RAM, THE RAM OF ‘HAMILU’IM’ (CONSECRATION). I have already explained that the meaning of “consecration” is that the priests should be fully empowered to perform the Divine Service, and that this term is applied to both the altar itself and to those who perform the Service. Thus all these offerings [the bullock of the sin-offering, the ram of the burnt-offering, etc.,] were brought for the purpose of consecrating the priests, as it is written, And this is the thing that thou shalt do unto them to hallow them, to minister unto Me in the priest’s office: take one young bullock and two rams without blemish., 29:1. The second ram, however, is here called specifically the ram of consecration, because it was the last of these offerings, and it was after it that their consecration was completed and they ministered before Him, blessed be He, for all these offerings were indispensable in the matter.
It is possible that the [purpose of the] sin-offering was to effect atonement for the altar and to sanctify it, for it is so written; and that the burnt-offering was to expiate for the priests, like the atonement effected by all freewill burnt-offerings, and the second ram which was the peace-offering, was a thanksgiving to G-d for having given them in His house and within His walls a monument and a memorial. Thus it was only the peace-offering which was brought for the purpose of consecration, and therefore it alone is here called “the ram of milu’im” (consecration). It is called milu’im [in the plural, although the offering for that purpose was, according to this interpretation, only one], because the fats and the thigh as well as the heave-offering of the bread were all burnt.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria