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2
Aliyah 3
all that were numbered of the camp of Dan being a hundred thousand and fifty and seven thousand and six hundred; they shall set forth hindmost by their standards.’
Thus did the children of Israel: according to all that the LORD commanded Moses, so they pitched by their standards, and so they set forward, each one according to its families, and according to its fathers’houses.
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וּצְבָא֖וֹtsâbâʼa mass of persons
- וּפְקֻדֵיהֶ֑םpâqadto visit
- אַרְבָּעָ֧הʼarbaʻfour
- וְשִׁבְעִ֛יםshibʻîymseventy
- אֶ֖לֶףʼelephhence (the ox's head being the first let
- וְשֵׁ֥שׁshêshsix
- מֵאֽוֹתmêʼâha hundred
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 2:4 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Its division and their numbers is seventy-four thousand six hundred.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And his host and their numbered ones, seventy-four thousand and six hundred.
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם אַרְבָּעָ֧ה וְשִׁבְעִ֛ים אֶ֖לֶף וְשֵׁ֥שׁ מֵאֽוֹת׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and his host, and those that were numbered of them, threescore and fourteen thousand and six hundred;
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם אַרְבָּעָ֧ה וְשִׁבְעִ֛ים אֶ֖לֶף וְשֵׁ֥שׁ מֵאֽוֹת׃
Giấy phép: Public Domain
עברית · Tanach with Text Only
וצבאו ופקדיהם ארבעה ושבעים אלף ושש מאות
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וּצְבָאוֹ וּפְקֻדֵיהֶם אַרְבָּעָה וְשִׁבְעִים אֶלֶף וְשֵׁשׁ מֵאוֹת׃
Giấy phép: Public Domain
English · Sefaria Community Translation
Ed il suo esercito consta di registrati settantaquattro mila e seicento.
Giấy phép: CC0
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײַן חיל – זײערע געצײלטע, פֿיר און זיבעציק טױזנט און זעקס הונדערט.
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
et sa légion, d’après son recensement, comptant soixante-quatorze mille six cents hommes.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A zastęp jego i spisowych w nim - siedmdziesiąt cztery tysiące sześćset.
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und sein Heer und seine Gemusterten vier und siebenzig tausend sechs hundert.
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj lia taĉmento kaj ĝiaj kalkulitoj estas sepdek kvar mil sescent.
Giấy phép: Public Domain
Commentary on Numbers 2:4
Targum Jonathan
English
And the sum of the hosts of that tribe was seventy-four thousand six hundred.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ופקודיהם. או ופקודיו. אין הפרש ביניהם:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HIS HOST, AND THOSE THAT WERE NUMBERED OF THEM. The meaning thereof, as well as of all that were numbered of the camp of Judah, and so also all [such verses in this chapter], is that these are the words of G-d to Moses, connected with [the opening statement], And the Eternal spoke unto Moses and unto Aaron, since they did not count them now a second time. This is also the sense of the verse, These are they that were numbered of the children of Israel, because He stated [in that same verse] all that were numbered of the camps according to their hosts [which indicates that He is referring to a census which had previously taken place, and not to a new census]. He mentioned all this in order to tell us that from the day of the census [which was on the first of Iyar] until the camps were established [according to the four standards] and they so pitched by the standards, and so they set forward [which was on the twentieth of Iyar],, 10:11, and see Taanith 29a [“on that day they turned aside” and hence they became subject again to death] not one man was missing. This was miraculous, in that not one person of this great multitude died [in the period of twenty days].
The change in the name of the father of the prince of the children of Gad [who is called Deuel above in 1: 14, and here in Verse 14 is referred to as Reuel], is because it is customary in the Sacred Language to change names of the same meaning, such as Zerah [one of the sons of Shimon], and Zohar [referring to the same son of Shimon, both names meaning “brightness”], of the expression as ‘tzachar’ (white) wool. Now [the father of the prince of the children of Gad] was called “Deuel” [of the root dei’ah, “knowledge”] because he “knew” G-d, [and he was also called] “Reuel” [of the root ra’ayon, “thoughts,” or re’uth, “longing” “striving”] because “he set all the thoughts of his heart on G-d,” similar to the expression in these verses: How weighty also are ‘rei’echa’ (Thy thoughts) unto me, O G-d; Thou understandest ‘l’rei’i’ (my thought) afar off., Verse 2. Since people used to call that person by two names [e.g. Deuel and Reuel], therefore the Torah mentioned both of them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria