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20
And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them.
Aliyah 3
Aliyah 4
Thus Edom refused to give Israel passage through his border; wherefore Israel turned away from him.
Aliyah 5
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וַיִּשְׁלַ֨חshâlachto send away
- מֹשֶׁ֧הMôshehMosheh
- מַלְאָכִ֛יםmălʼâka messenger
- מִקָּדֵ֖שׁQâdêshKadesh
- אֶלʼêlnear
- מֶ֣לֶךְmeleka king
- אֱד֑וֹםʼĔdômEdom
- כֹּ֤הkôhlike this
- אָמַר֙ʼâmarto say
- אָחִ֣יךָʼâcha brother (used in the widest sense of l
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- אַתָּ֣הʼattâhthou and thee
- יָדַ֔עְתָּyâdaʻto know
- אֵ֥תʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- הַתְּלָאָ֖הtᵉlâʼâhdistress
- אֲשֶׁ֥רʼăsherwho
- מְצָאָֽתְנוּmâtsâʼto come forth to
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 20:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe sent emissaries from Kodeish to the King of Edom (saying), “This is what your brother Yisroel declares; you know of all the hardship that we have encountered.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses sent messengers from Kadesh to the king of Edom. Thus said your brother, Israel [(We are both the sons of Abraham, and the "debt" to Pharaoh (Genesis 15:13) devolved upon both of us)]: You knew [of] all of the travail that has befallen us. [Your father Esau separated from his brother Jacob to avoid the payment of the debt (Ibid. 36:6), and he cast it all upon him.]
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׁלַ֨ח מֹשֶׁ֧ה מַלְאָכִ֛ים מִקָּדֵ֖שׁ אֶל־מֶ֣לֶךְ אֱד֑וֹם כֹּ֤ה אָמַר֙ אָחִ֣יךָ יִשְׂרָאֵ֔ל אַתָּ֣ה יָדַ֔עְתָּ אֵ֥ת כׇּל־הַתְּלָאָ֖ה אֲשֶׁ֥ר מְצָאָֽתְנוּ׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses sent messengers from Kadesh unto the king of Edom: ‘Thus saith thy brother Israel: Thou knowest all the travail that hath befallen us;
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּשְׁלַ֨ח מֹשֶׁ֧ה מַלְאָכִ֛ים מִקָּדֵ֖שׁ אֶל־מֶ֣לֶךְ אֱד֑וֹם כֹּ֤ה אָמַר֙ אָחִ֣יךָ יִשְׂרָאֵ֔ל אַתָּ֣ה יָדַ֔עְתָּ אֵ֥ת כָּל־הַתְּלָאָ֖ה אֲשֶׁ֥ר מְצָאָֽתְנוּ׃
Giấy phép: Public Domain
עברית · Tanach with Text Only
וישלח משה מלאכים מקדש אל מלך אדום כה אמר אחיך ישראל אתה ידעת את כל התלאה אשר מצאתנו
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׁלַח מֹשֶׁה מַלְאָכִים מִקָּדֵשׁ אֶל־מֶלֶךְ אֱדוֹם כֹּה אָמַר אָחִיךָ יִשְׂרָאֵל אַתָּה יָדַעְתָּ אֵת כָּל־הַתְּלָאָה אֲשֶׁר מְצָאָתְנוּ׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה האָט געשיקט שלוחים פֿון קָדֵש צו דעם מלך פֿון אֶדוֹם: אַזױ זאָגט דײַן ברודער ישׂראל: דו װײסט אַלדי מאַטערניש װאָס אונדז האָט געטראָפֿן;
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse envoya, de Kadêch, des députés au roi d’Edom: "Ainsi parle ton frère Israël: tu connais toutes les tribulations que nous avons éprouvées.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyprawił Mojżesz posłów z Kadesz do króla Edomu: "Tak rzecze brat twój Israel: ty znasz wszelaką niedolę która spotkała nas;
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose sandte Boten von Kades aus an den König von Edom: Also spricht dein Bruder Israel: Du kennst all das Ungemach, das uns getroffen,
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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo sendis senditojn el Kadeŝ al la reĝo de Edom, por diri: Tiel diras via frato Izrael: Vi scias ĉiujn malfacilaĵojn, kiuj trafis nin;
Giấy phép: Public Domain
Commentary on Numbers 20:14
Rashi
English
Your brother Yisroel. Why did Moshe see fit to mention brotherhood here? But he said to him, “We are brothers, children of Avrohom, to whom it was said, ‘[Know] . . . that your descendants will be strangers [in a land that is not theirs]’, and we were both responsible for fulfilling that obligation.”
You know of all the hardship. Therefore, your father parted from our father, as it is said, “he went to a land because of his brother Yaakov” — because of the bill of debt incumbent upon them, he placed the burden on Yaakov.
Rashi Chumash, Metsudah Publications, 2009 · Giấy phép: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Then Mosheh sent messengers from Rekem unto the king of Edom, saying, Thus saith thy brother Israel. Thou hast known all the trouble that hath found us;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
מקדש. שם מקום עיר ואיננו קדש ברנע כי אותו הוא מדבר וכן הכתוב אומר יחיל ה' מדבר קדש:
התלאה. פירשתיו:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES SENT MESSENGERS FROM KADESH UNTO THE KING OF EDOM. Scripture did not mention the king’s name, because there was no necessity to do so. It did, however, mention Sihon and Og, the kings of the Amorites, by name, because they were famous for their strength, and they had a name among the nations; [therefore it stresses] that we should give thanks to Him, blessed be He, for having dealt wondrously with us, as it is said, To Him that smote great kings; for His mercy endureth for ever … Sihon king of the Amorites; for His mercy endureth for ever. And Og king of Bashan; for His mercy endureth for ever. And it is customary for Scripture to mention the names of the great kings whose lands we inherited, just as it mentioned in [the Book of] Joshua the five kings of the Amorites: Adoni-zedek king of Jerusalem, and Hoham king of Hebron, and Piram king of Jarmuth, and Japhia king of Lachish, and Debir king of Eglon., Verse 3. [It mentioned also] Jabin king of Hazor,, 11:1. but the rest of the kings it mentioned only by number,, 12:9-24. not by name [because they were not famous for their strength]. Scripture states [here], And ‘Edom’ said unto him [and it does not say: “and ‘the king’ of Edom said”], because the whole people agreed with their ruler in his refusal [to allow the Israelites to pass through their land].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria