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7
Aliyah 5
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nethanel the son of Zuar.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliab the son of Helon.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elizur the son of Shedeur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai.
Aliyah 6
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliasaph the son of Deuel.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elishama the son of Ammihud.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lamb of the first year. This was the offering of Gamaliel the son of Pedahzur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Abidan the son of Gideoni.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahiezer the son of Ammishaddai.
Aliyah 7
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Pagiel the son of Ochran.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahira the son of Enan.
And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וַיְהִ֡יhâyâhto exist
- בְּיוֹם֩yôwma day
- כַּלּ֨וֹתkâlâhto end
- מֹשֶׁ֜הMôshehMosheh
- לְהָקִ֣יםqûwmto rise (in various applications
- אֶתʼêthself (but generally used to point out mo
- הַמִּשְׁכָּ֗ןmishkâna residence (including a shepherd's hut
- וַיִּמְשַׁ֨חmâshachto rub with oil
- אֹת֜וֹʼêthself (but generally used to point out mo
- וַיְקַדֵּ֤שׁqâdashto be clean (ce
- אֹתוֹ֙ʼêthself (but generally used to point out mo
- וְאֶתʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- כֵּלָ֔יוkᵉlîysomething prepared
- וְאֶתʼêthself (but generally used to point out mo
- הַמִּזְבֵּ֖חַmizbêachan altar
- וְאֶתʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- כֵּלָ֑יוkᵉlîysomething prepared
- וַיִּמְשָׁחֵ֖םmâshachto rub with oil
- וַיְקַדֵּ֥שׁqâdashto be clean (ce
- אֹתָֽםʼêthself (but generally used to point out mo
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 7:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
It came to pass, on the day Moshe finished erecting the Mishkon, and he anointed it and consecrated it and all of its utensils, and the Altar and all its utensils, and he anointed them and consecrated them.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, on the day that Moses had finished (kalloth) setting up the mishkan and had anointed it and consecrated it and all of its vessels, and (he had set up) the altar and all of its vessels, and had anointed them and consecrated them, [(kalloth): On the day of the setting up of the mishkan, Israel was like a bride (kallah) entering the bridal canopy. ("that Moses had finished"): Although Betzalel and other craftsmen had made the mishkan, it is attributed to Moses for having given heart and soul to see to it that the last detail was executed exactly as the L-rd had revealed it to him on Mount Sinai. ("on the day that Moses had finished setting up"): All of the seven days of the investiture, Moses would assemble and dismantle the mishkan, and it was on the eighth day that he assembled it and did not dismantle it. ("On the day that Moses had finished setting up the mishkan"): It was Rosh Chodesh Nissan. On the second (of Nissan) the red heifer was burned; on the third, the first sprinkling (of the cleansing waters) took place, and on the seventh day (the Levites) shaved (see 8:6)],
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֡י בְּיוֹם֩ כַּלּ֨וֹת מֹשֶׁ֜ה לְהָקִ֣ים אֶת־הַמִּשְׁכָּ֗ן וַיִּמְשַׁ֨ח אֹת֜וֹ וַיְקַדֵּ֤שׁ אֹתוֹ֙ וְאֶת־כׇּל־כֵּלָ֔יו וְאֶת־הַמִּזְבֵּ֖חַ וְאֶת־כׇּל־כֵּלָ֑יו וַיִּמְשָׁחֵ֖ם וַיְקַדֵּ֥שׁ אֹתָֽם׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְהִ֡י בְּיוֹם֩ כַּלּ֨וֹת מֹשֶׁ֜ה לְהָקִ֣ים אֶת־הַמִּשְׁכָּ֗ן וַיִּמְשַׁ֨ח אֹת֜וֹ וַיְקַדֵּ֤שׁ אֹתוֹ֙ וְאֶת־כָּל־כֵּלָ֔יו וְאֶת־הַמִּזְבֵּ֖חַ וְאֶת־כָּל־כֵּלָ֑יו וַיִּמְשָׁחֵ֖ם וַיְקַדֵּ֥שׁ אֹתָֽם׃
Giấy phép: Public Domain
עברית · Tanach with Text Only
ויהי ביום כלות משה להקים את המשכן וימשח אתו ויקדש אתו ואת כל כליו ואת המזבח ואת כל כליו וימשחם ויקדש אתם
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וַיְהִי בְּיוֹם כַּלּוֹת מֹשֶׁה לְהָקִים אֶת־הַמִּשְׁכָּן וַיִּמְשַׁח אֹתוֹ וַיְקַדֵּשׁ אֹתוֹ וְאֶת־כָּל־כֵּלָיו וְאֶת־הַמִּזְבֵּחַ וְאֶת־כָּל־כֵּלָיו וַיִּמְשָׁחֵם וַיְקַדֵּשׁ אֹתָם׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עס איז געװען, אין דעם טאָג װאָס משה האָט געענדיקט אױפֿשטעלן דעם מִשכּן, און האָט אים געזאַלבט, און אים געהײליקט מיט אַלע זײַנע כּלים, און דעם מזבח מיט אַלע זײַנע כּלים – אַז ער האָט זײ געזאַלבט און זײ געהײליקט,
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, le jour où Moïse eut achevé de dresser le tabernacle, de l’oindre et de le consacrer avec toutes ses pièces, ainsi que l’autel et tous ses ustensiles; lorsqu’il les eut ainsi oints et consacrés,
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I stało się dnia, którego dokonał Mojżesz wystawienia przybytku, gdy namaścił i poświęcił go ze wszystkiemi przyborami jego, a ofiarnicę téż ze wszystkiemi przyborami jej namaścił i poświęcił, -
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Es geschah am Tage, da Mose fertig war mit der Aufrichtung der Wohnung, als er sie gesalbt und geheiligt hatte mit all ihren Geräten, und den Altar und all sein Geräte, und sie geheiligt und gesalbt hatte;
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la tago, kiam Moseo finis la starigadon de la tabernaklo, kiam li sanktoleis ĝin kaj sanktigis ĝin kaj ĉiujn ĝiajn apartenaĵojn kaj la altaron kaj ĉiujn ĝiajn apartenaĵojn kaj sanktoleis ilin kaj sanktigis ilin,
Giấy phép: Public Domain
Commentary on Numbers 7:1
Rashi
English
It came to pass, on the day Moshe finished. The text reads כַּלּוֹת . On the day that the Mishkon was erected, the Israelites were like a כַּלָּה — a bride entering the wedding canopy.
Moshe finished. Bezalel, Aholiav, and all the wise — hearted men constructed the Mishkon, yet Scripture credits it to Moshe, because he utterly dedicated himself to it, observing the structural design of each object as shown to him on the mountain (Sinai) in order to instruct the artisans, without making a single error in design. We find a similarity with regard to [king] David, because he utterly dedicated himself to the construction of the Beis Ha Mikdash — as it is said: “Remember, Adonoy, unto David all his afflictions; how he swore to Adonoy . . . etc. it was, therefore, called by his name, as it is said: “Observe your House, David.”
[On the day] Moshe finished erecting. It does not say, “On the day [Moshe] erected . . .” This teaches that throughout the seven days of installation Moshe erected and dismantled it, and on that day, he erected it without dismantling it. This is why it says, “On the day Moshe finished erecting” — that day his erecting ended. It was the first of the month of Nisan. On the second, the [red] cow was burned, on the third, they sprinkled with the first sprinkling, and on the seventh, [after having been sprinkled again] they were shaven.
Rashi Chumash, Metsudah Publications, 2009 · Giấy phép: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And it was on the day which begins the month of Nisan, when Mosheh had finished to uprear the tabernacle, he took it not in pieces again, but anointed and consecrated it and all its vessels, the altar and all the vessels thereof, and he anointed them and hallowed them;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וטעם ויהי ביום כלות משה. אחר ברכת כהנים כי כן היה כי ביום שנשא אהרן את ידיו אל העם ויברכם החלה חנוכת המזבח ופסוק ויהי ביום כלות משה להקים את המשכן לעד על דברי המעתיקים כי היה סותרו ומקימו וחוזר לסותרו ולהקימו כל ז' ימי המלואים להרגיל' כי טעם ויקדש אותם בהזאת הדם בשבעת ימי המלואים:
ואת המזבח ואת כל כליו. דבק עם ביום כלות משה להקים את המשכן והטעם שהקים המזבח במקומו:
ואת כל כליו וימשחם. בשמן המשחה:
ויקדש אותם. בדם והזכיר המזבח בעבור החנוכה:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IT CAME TO PASS ON THE DAY THAT MOSES HAD FINISHED SETTING UP THE TABERNACLE. “Scripture does not say ‘on the day that Moses set up’ [but it states ‘on the day that Moses had finished setting up’]. This teaches us that on each of the seven days of initiation [of the priests] Moses erected and dismantled the Tabernacle, and on that day [the eighth day] he erected it but did not dismantle it. Therefore it says, on the day that Moses had finished setting up the Tabernacle, since it was on that day that he finished all his erections. This happened on the first of Nisan; on the second day the Red Heifer was burnt, on the third day they sprinkled [upon the Levites] the first sprinkling [of the water of purification in which the ashes of the Red Heifer were mingled],, 19:12. and on the seventh day [of Nisan, after having been sprinkled again], 19:12. the Levites were shaven [and were ready to be initiated into their service].” This is Rashi’s language on the basis of the words of our Rabbis 44. of blessed memory. But it is not a complete proof [that Moses set up the Tabernacle and dismantled it again on each of the seven days of initiation], for the expression on the day that he had finished is not connected only with the word l’hakim (setting up), but [its meaning is rather as follows]: “on the day that Moses had finished setting up the Tabernacle and anointing and sanctifying it, and [doing likewise to] the altar and all the vessels thereof — the princes offered their offerings, when all this was done.” Nonetheless [however we explain the verse], it was [indeed] on the eighth day [of the initiation of the priests].
This section was written here because on the first day of the initiation He called unto Moses out of the Tent of Meeting and G-d spoke to him all the sections [of the Torah] from the beginning of the Book of Leviticus until the section of Vayehi Bayom Ha’shemini,, 22. which all deal with the laws of the offerings. From that eighth day on Moses was told all the sections beginning with These are the beasts which ye may eat,, 11:2. which contain the laws of forbidden and permitted foods, since they are all related to the subject of the offerings, and these topics continued in their correct order up to this place [before us], as I have explained. Thus when He had completed the commandments which Moses was ordered to say to Israel, all of them being laws of the Divine Service and the offerings, the charge of the Tent of Meeting and its Service, He reverted here afterwards to tell of the freewill offerings of the princes, which took place from the eighth day until the nineteenth day of Nisan, or until the twelfth day of the month in accordance with the words of our Rabbis.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria
Sforno
English
ואת המזבח ואת כל כליו, and to erect the altar and all its appurtenances, each in its proper place.
וימשחם ויקדש אותם, after each component had been positioned in the place assigned to it.
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria