Proverbs 5:15

The Holy Scriptures: A New Translation (JPS 1917)

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5

1 בְּ֭נִי לְחׇכְמָתִ֣י הַקְשִׁ֑יבָה לִ֝תְבוּנָתִ֗י הַט־אׇזְנֶֽךָ׃ My son, attend unto my wisdom; Incline thine ear to my understanding;

2 לִשְׁמֹ֥ר מְזִמּ֑וֹת וְ֝דַ֗עַת שְׂפָתֶ֥יךָ יִנְצֹֽרוּ׃ That thou mayest preserve discretion, And that thy lips may keep knowledge.

3 כִּ֤י נֹ֣פֶת תִּ֭טֹּפְנָה שִׂפְתֵ֣י זָרָ֑ה וְחָלָ֖ק מִשֶּׁ֣מֶן חִכָּֽהּ׃ For the lips of a strange woman drop honey, And her mouth is smoother than oil;

4 וְֽ֭אַחֲרִיתָהּ מָרָ֣ה כַֽלַּעֲנָ֑ה חַ֝דָּ֗ה כְּחֶ֣רֶב פִּיּֽוֹת׃ But her end is bitter as wormwood, Sharp as a two-edged sword.

5 רַ֭גְלֶיהָ יֹרְד֣וֹת מָ֑וֶת שְׁ֝א֗וֹל צְעָדֶ֥יהָ יִתְמֹֽכוּ׃ Her feet go down to death; Her steps take hold on the nether-world;

6 אֹ֣רַח חַ֭יִּים פֶּן־תְּפַלֵּ֑ס נָע֥וּ מַ֝עְגְּלֹתֶ֗יהָ לֹ֣א תֵדָֽע׃ {פ}
Lest she should walk the even path of life, Her ways wander, but she knoweth it not.

7 וְעַתָּ֣ה בָ֭נִים שִׁמְעוּ־לִ֑י וְאַל־תָּ֝ס֗וּרוּ מֵאִמְרֵי־פִֽי׃ Now therefore, O ye children, hearken unto me, And depart not from the words of my mouth.

8 הַרְחֵ֣ק מֵעָלֶ֣יהָ דַרְכֶּ֑ךָ וְאַל־תִּ֝קְרַ֗ב אֶל־פֶּ֥תַח בֵּיתָֽהּ׃ Remove thy way far from her, And come not nigh the door of her house;

9 פֶּן־תִּתֵּ֣ן לַאֲחֵרִ֣ים הוֹדֶ֑ךָ וּ֝שְׁנֹתֶ֗יךָ לְאַכְזָרִֽי׃ Lest thou give thy vigour unto others, And thy years unto the cruel;

10 פֶּֽן־יִשְׂבְּע֣וּ זָרִ֣ים כֹּחֶ֑ךָ וַ֝עֲצָבֶ֗יךָ בְּבֵ֣ית נׇכְרִֽי׃ Lest strangers be filled with thy strength, And thy labours be in the house of an alien;

11 וְנָהַמְתָּ֥ בְאַחֲרִיתֶ֑ךָ בִּכְל֥וֹת בְּ֝שָׂרְךָ֗ וּשְׁאֵרֶֽךָ׃ And thou moan, when thine end cometh, When thy flesh and thy body are consumed,

12 וְֽאָמַרְתָּ֗ אֵ֭יךְ שָׂנֵ֣אתִי מוּסָ֑ר וְ֝תוֹכַ֗חַת נָאַ֥ץ לִבִּֽי׃ And say: ‘How have I hated instruction, And my heart despised reproof;

13 וְֽלֹא־שָׁ֭מַעְתִּי בְּק֣וֹל מוֹרָ֑י וְ֝לִֽמְלַמְּדַ֗י לֹא־הִטִּ֥יתִי אׇזְנִֽי׃ Neither have I hearkened to the voice of my teachers, Nor inclined mine ear to them that instructed me!

14 כִּ֭מְעַט הָיִ֣יתִי בְכׇל־רָ֑ע בְּת֖וֹךְ קָהָ֣ל וְעֵדָֽה׃ I was well nigh in all evil In the midst of the congregation and assembly.’

15 שְׁתֵה־מַ֥יִם מִבּוֹרֶ֑ךָ וְ֝נֹזְלִ֗ים מִתּ֥וֹךְ בְּאֵרֶֽךָ׃ Drink waters out of thine own cistern, And running waters out of thine own well.

16 יָפ֣וּצוּ מַעְיְנֹתֶ֣יךָ ח֑וּצָה בָּ֝רְחֹב֗וֹת פַּלְגֵי־מָֽיִם׃ Let thy springs be dispersed abroad, And courses of water in the streets.

17 יִֽהְיוּ־לְךָ֥ לְבַדֶּ֑ךָ וְאֵ֖ין לְזָרִ֣ים אִתָּֽךְ׃ Let them be only thine own, And not strangers’with thee.

18 יְהִֽי־מְקוֹרְךָ֥ בָר֑וּךְ וּ֝שְׂמַ֗ח מֵאֵ֥שֶׁת נְעוּרֶֽךָ׃ Let thy fountain be blessed; And have joy of the wife of thy youth.

19 אַיֶּ֥לֶת אֲהָבִ֗ים וְֽיַ֫עֲלַת־חֵ֥ן דַּ֭דֶּיהָ יְרַוֻּ֣ךָ בְכׇל־עֵ֑ת בְּ֝אַהֲבָתָ֗הּ תִּשְׁגֶּ֥ה תָמִֽיד׃ A lovely hind and a graceful doe, Let her breasts satisfy thee at all times; With her love be thou ravished always.

20 וְלָ֤מָּה תִשְׁגֶּ֣ה בְנִ֣י בְזָרָ֑ה וּ֝תְחַבֵּ֗ק חֵ֣ק נׇכְרִיָּֽה׃ Why then wilt thou, my son, be ravished with a strange woman, And embrace the bosom of an alien?

21 כִּ֤י נֹ֨כַח ׀ עֵינֵ֣י יְ֭הֹוָה דַּרְכֵי־אִ֑ישׁ וְֽכׇל־מַעְגְּלֹתָ֥יו מְפַלֵּֽס׃ For the ways of man are before the eyes of the LORD, And He maketh even all his paths.

22 עֲֽווֹנֹתָ֗יו יִלְכְּדֻנ֥וֹ אֶת־הָרָשָׁ֑ע וּבְחַבְלֵ֥י חַ֝טָּאת֗וֹ יִתָּמֵֽךְ׃ His own iniquities shall ensnare the wicked, And he shall be holden with the cords of his sin.

23 ה֗וּא יָ֭מוּת בְּאֵ֣ין מוּסָ֑ר וּבְרֹ֖ב אִוַּלְתּ֣וֹ יִשְׁגֶּֽה׃ {פ}
He shall die for lack of instruction; And in the greatness of his folly he shall reel.

Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn

Từng từ một (Hebrew → English · Strong’s)

שְׁתֵהshâthâhto imbibe
מַ֥יִםmayimwater
מִבּוֹרֶ֑ךָbôwra pit hole
וְ֝נֹזְלִ֗יםnâzalto drip
מִתּ֥וֹךְtâveka bisection
בְּאֵרֶֽךָbᵉʼêra pit

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Proverbs 5:15 in every translation

עברית · Miqra according to the Masorah

שְׁתֵה־מַ֥יִם מִבּוֹרֶ֑ךָ וְ֝נֹזְלִ֗ים מִתּ֥וֹךְ בְּאֵרֶֽךָ׃

Giấy phép: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Drink waters out of thine own cistern, And running waters out of thine own well.

Giấy phép: Public Domain

עברית · Tanach with Ta'amei Hamikra

שְׁתֵה־מַ֥יִם מִבּוֹרֶ֑ךָ וְ֝נֹזְלִ֗ים מִתּ֥וֹךְ בְּאֵרֶֽךָ׃

Giấy phép: Public Domain

עברית · Tanach with Text Only

שתה מים מבורך ונזלים מתוך בארך

Giấy phép: Public Domain

עברית · Tanach with Nikkud

שְׁתֵה־מַיִם מִבּוֹרֶךָ וְנֹזְלִים מִתּוֹךְ בְּאֵרֶךָ׃

Giấy phép: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

Drink [(gathered)] water from your pit [(the Torah of Moses)], and [(in consequence,)] flowing water from your well, [and, in consequence of that)],

Giấy phép: CC BY

Français · Bible du Rabbinat 1899 [fr]

Bois donc l’eau de ta citerne et l’onde qui coule de ta fontaine.

Giấy phép: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Pij wodę z własnej krynicy, i to co tryska z dna własnej twej studni.

Giấy phép: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

טרינק װאַסער פֿון דײַן גרוב, און לױפֿיקס פֿון דײַן ברונעם. 16דײַנע קװאַלן װעלן זיך צעשפּרײטן דערױסן, אין די גאַסן – די בעכן װאַסער.

Giấy phép: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Trinku akvon el via cisterno, Kaj fluantan el via puto.

Giấy phép: Public Domain

Commentary on Proverbs 5:15

Rashi

English

Drink water from your own cistern From the cistern that the Holy One, blessed be He, gave you for your share, viz. the Law of Moses.

your own cistern This denotes gathered water.

and running water Heb. ונזלים, spring water. In the beginning it is like gathered water, and at the end it gushes out more and more.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Giấy phép: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

בורך - מקוה מים,

בארך - נובע מים, פירוש שידבק באשתו ולא בזולתה.

Ibn Ezra on Proverbs -- Daat · Giấy phép: Public Domain · Full commentary on Sefaria