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32
And Jacob said when he saw them: ‘This is God’s camp.’ And he called the name of that place Mahanaim.
Parashat Vayishlach
Aliyah 1
Aliyah 2
Aliyah 3
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וַיִּקְרָ֧אqârâʼto call out to (i.e. properly
- יַעֲקֹ֛בYaʻăqôbJaakob
- שֵׁ֥םshêman appellation
- הַמָּק֖וֹםmâqôwma standing
- פְּנִיאֵ֑לPᵉnûwʼêlPenuel or Peniel
- כִּֽיkîyvery widely used as a relative conjuncti
- רָאִ֤יתִיrâʼâhto see
- אֱלֹהִים֙ʼĕlôhîymgods in the ordinary sense
- פָּנִ֣יםpânîymthe face
- אֶלʼêlnear
- פָּנִ֔יםpânîymthe face
- וַתִּנָּצֵ֖לnâtsalto snatch away
- נַפְשִֽׁיnephesha breathing creature
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 32:31 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yaakov named the place Peniel [God’s Face], For I have seen God[ly beings] face to face, and my soul has survived.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Jacob called the name of the place Peniel. For I saw elohim face to face (panim el panim), and my soul was spared.
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וַיִּקְרָ֧א יַעֲקֹ֛ב שֵׁ֥ם הַמָּק֖וֹם פְּנִיאֵ֑ל כִּֽי־רָאִ֤יתִי אֱלֹהִים֙ פָּנִ֣ים אֶל־פָּנִ֔ים וַתִּנָּצֵ֖ל נַפְשִֽׁי׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Jacob called the name of the place Peniel: ‘for I have seen God face to face, and my life is preserved.’
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקְרָ֧א יַעֲקֹ֛ב שֵׁ֥ם הַמָּק֖וֹם פְּנִיאֵ֑ל כִּֽי־רָאִ֤יתִי אֱלֹהִים֙ פָּנִ֣ים אֶל־פָּנִ֔ים וַתִּנָּצֵ֖ל נַפְשִֽׁי׃
Giấy phép: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Jacob appela ce lieu Penïel "parce que j’ai vu un être divin face à face et que ma vie est restée sauve."
Giấy phép: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Jakob nannte den Ort Penièl: Denn ich habe ein göttliches Wesen von Angesicht zu Angesicht gesehen, und mein Leben ist gerettet worden.
Giấy phép: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Jacob called the name of the place Peniel: ‘for I have seen God face to face, and my soul is preserved.’
Giấy phép: CC BY
עברית · Tanach with Text Only
ויקרא יעקב שם המקום פניאל כי ראיתי אלהים פנים אל פנים ותנצל נפשי
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וַיִּקְרָא יַעֲקֹב שֵׁם הַמָּקוֹם פְּנִיאֵל כִּי־רָאִיתִי אֱלֹהִים פָּנִים אֶל־פָּנִים וַתִּנָּצֵל נַפְשִׁי׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יעקב האָט גערופֿן דעם נאָמען פֿון דעם אָרט פּניאֵל, װײַל: איך האָב געזען גאָט פּנים אֶל פּנים, און מײַן זעל איז ניצול געװאָרן.
Giấy phép: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Jaakob nannte den Namen des Ortes Peniel; denn ich habe Göttliches gesehen von Angesicht zu Angesicht und mein Wesen ist unversehrt geblieben.
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jakob donis al tiu loko la nomon Penuel, dirante: Ĉar mi vidis Dion vizaĝon kontraŭ vizaĝo, kaj mia animo saviĝis.
Giấy phép: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giacobbe pose nome al luogo Penièl, (dicendo): Poiché vidi Iddio [un angelo] faccia a faccia, e la mia vita rimase salva.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I nazwał Jakób imię miejscowości tej: Peniel: "gdyż widziałem bóstwo twarzą w twarz, a ocalała dusza moja."
Giấy phép: Public Domain
Commentary on Genesis 32:31
Targum Jonathan
English
And Jakob called the name of the place Peniel; for he said, I have seen the Angels of the Lord face to face, and my soul is saved.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
ויקרא יעקב....פניאל...פנים אל פנים. According to one of the commentaries which we quoted (verse 26) that the angel had assumed human form, this experience was something new for Yaakov. For the first time he had seen a divine being face to face while being awake. Adding to this the fact that this angel had twisted his hip joint out of shape and he had survived this he was amazed that he had survived such an encounter. This is why he used the expression פנים אל פנים. He added the words
ותנצל נפשי, this is a statement Yaakov never made on other occasions when he had other visions. Seeing that we explained that the entire episode with the angel was a prophetic vision, the reason why he used the expression “face to face,” must be that the vision was so real to him that in his vision he reacted physically to the angel that appeared to him. If you were to consider this interpretation as unlikely, consider that we have been told that Moses spoke to G’d “face to face.” (Exodus 33,11 and again in Deuteronomy 5,4) the description “face to face” merely tells us about the realism involved in such prophetic encounters Moses experienced, as well as what the entire people experienced at the revelation at Mount Sinai when the mountain quaked, there was lightning and thunder, etc. Having experienced such an intense vision Yaakov understandably marvels at having survived such an experience, one in which he was totally involved, body and soul. The recollection of such intense experiences though having occurred in the form of visions, was strong enough to carry over into the affected people’s waking hours.
שם המקום פניאל, this name was retained for future generations. There is no difference between פניאל and פנואל. They are variations in the name of the same location. The letters י and ו are well known as interchangeable letters.
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria