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32
And Jacob said when he saw them: ‘This is God’s camp.’ And he called the name of that place Mahanaim.
Parashat Vayishlach
Aliyah 1
Aliyah 2
Aliyah 3
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וַיִּשְׁלַ֨חshâlachto send away
- יַעֲקֹ֤בYaʻăqôbJaakob
- מַלְאָכִים֙mălʼâka messenger
- לְפָנָ֔יוpânîymthe face
- אֶלʼêlnear
- עֵשָׂ֖וʻÊsâvEsav
- אָחִ֑יוʼâcha brother (used in the widest sense of l
- אַ֥רְצָהʼeretsthe earth
- שֵׂעִ֖ירSêʻîyrSeir
- שְׂדֵ֥הsâdeha field
- אֱדֽוֹםʼĔdômEdom
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 32:4 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yaakov sent messengers before him to Eisov, his brother, to the Land of Seir, to the field of Edom.
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English · The Rashi chumash by Rabbi Shraga Silverstein
And Jacob sent angels before him to Esau his brother to the land of Seir, the field of Edom.
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׁלַ֨ח יַעֲקֹ֤ב מַלְאָכִים֙ לְפָנָ֔יו אֶל־עֵשָׂ֖ו אָחִ֑יו אַ֥רְצָה שֵׂעִ֖יר שְׂדֵ֥ה אֱדֽוֹם׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Jacob sent messengers before him to Esau his brother unto the land of Seir, the field of Edom.
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּשְׁלַ֨ח יַעֲקֹ֤ב מַלְאָכִים֙ לְפָנָ֔יו אֶל־עֵשָׂ֖ו אָחִ֑יו אַ֥רְצָה שֵׂעִ֖יר שְׂדֵ֥ה אֱדֽוֹם׃
Giấy phép: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Jacob envoya des messagers en avant, vers Ésaü son frère, au pays de Séir, dans la campagne d’Édom.
Giấy phép: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Jakob aber schickte Boten voraus zu seinem Bruder Esau in das Land Seir, in das Gefilde Edoms.
Giấy phép: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Jacob sent messengers before him to Esau his brother to the land of Seir, the field of Edom.
Giấy phép: CC BY
עברית · Tanach with Text Only
וישלח יעקב מלאכים לפניו אל עשו אחיו ארצה שעיר שדה אדום
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עברית · Tanach with Nikkud
וַיִּשְׁלַח יַעֲקֹב מַלְאָכִים לְפָנָיו אֶל־עֵשָׂו אָחִיו אַרְצָה שֵׂעִיר שְׂדֵה אֱדוֹם׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יעקב האָט געשיקט שלוחים פֿאַרױס פֿאַר זיך צו זײַן ברודער עֵשָׂון קײן לאַנד שֵׂעִיר, אין פֿעלד פֿון אֶדוֹם.
Giấy phép: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Jaakob schickte Boten vor sich her zu seinem Bruder Esaw, nach dem Lande Seïr, dem Gefilde Edoms,
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jakob sendis antaŭ si senditojn al sia frato Esav, en la landon Seir, en la regionon de Edom.
Giấy phép: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giacobbe mandò innanzi a sè dei messi ad Esaù suo fratello, al paese di Seìr, (detto poscia) Campo di Edòm.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wysłał Jakób posłańców przed sobą do Esawa, brata swego, do ziemi Seir, do dziedziny Edomu.
Giấy phép: Public Domain
Commentary on Genesis 32:4
Rashi
עברית
וישלח יעקב מלאכים. מלאכים ממש (ב"ר עה, ד):
ארצה שעיר. לארץ שעיר, כל תיבה שצריכה למ"ד בתחלתה הטיל לה הכתוב ה"א בסופה:
Rashi Chumash, Metsudah Publications, 2009 · Giấy phép: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Jakob sent messengers before him to Esau his brother in the land of Gabla the territory of the Edomites,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Jacob sent: We know that the land of Edom is between Haran and the Land of Israel, and this is the response to the Gaon who said that Sinai, Seir and Paran are adjacent. And these messengers were his servants.
Sefaria Community Translation · Giấy phép: CC0 · Full commentary on Sefaria
Ramban (Nachmanides)
English
This section was written in order to inform us that the Holy One, blessed be He, delivered His servant, and He redeemed him from the hand of him that is stronger than he, and he sent an angel and saved him, and in order to further teach us that Jacob did not place his trust in his righteousness and that he strove for delivery with all his might. There is yet in this section a hint for future generations, for everything that happened to our father with his brother Esau will constantly occur to us with Esau’s children, and it is proper for us to adhere to the way of the righteous by preparing ourselves in the three things for which he prepared himself: for prayer, for giving him a present, and for rescue by methods of warfare, to flee and to be saved. Our Rabbis have already derived this hint from this section, as I shall mention.
TO ESAU HIS BROTHER UNTO THE LAND SE’IR. Since the southern part of the Land of Israel adjoins Edom, and Jacob’s father dwelt in the land of the South, he had to pass through Edom or near there. Therefore, he feared lest Esau hear of it, and he took the initiative by sending messengers to him in his country. But the Sages have already taken him to task for this, saying in Bereshith Rabbah: “Like one that taketh a dog by the ears is he that passeth by, and meddleth with a strife not his own. The Holy One, blessed be He, said to Jacob, ‘Esau was going his way, and you send him messengers, and say to him, Thus saith thy servant Jacob!“
In my opinion this too hints at the fact that we instigated our falling into the hand of Edom [Rome] for the Hasmonean kings during the period of the Second Temple entered into a covenant with the Romans, and some of them even went to Rome to seek an alliance. This was the cause of their falling into the hands of the Romans. This is mentioned in the words of our Rabbis, and is well publicized in books.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria
Sforno
English
וישלח יעקב מלאכים, in order to find out Esau’s state of mind concerning him.
ארצה שעיר שדה אדום, to the region of Seir where he lived. At that time he had not yet conquered the whole Chori, the inhabitants of that land. (compare 36,8)
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
וישלח יעקב מלאכים, even though G’d had assured him of His support twice, he was still afraid of his brother. The reason was that at the time Yaakov had left home Esau had been very angry at him. He was now afraid that due to some sin he might have committed and that he had remained unaware of, he might forfeit G’d’s support. We elaborated on this concept already. In order to find out how Esau felt about him now, he sent some of his mean as emissaries. They were supposed to soften him up if that was necessary.
ארצה שעיר, he had heard that Esau was there at the time although he had not settled there with his family. At this time he still lived in the land of Canaan. We know from 36,6-9 that Esau migrated to the land of Seir only at that time, after the meeting with Yaakov.
שדה אדום, a synonym for “the land of Edom.” We have the same synonym also being used for the land of Moav in Ruth 1,1 when Elimelech left the land of Israel to settle in שדה מואב, meaning in ארץ מואב.
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria