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Aliyah 4
And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.
And thou shalt appoint Aaron and his sons, that they may keep their priesthood; and the common man that draweth nigh shall be put to death.’
for all the first-born are Mine: on the day that I smote all the first-born in the land of Egypt I hallowed unto Me all the first-born in Israel, both man and beast, Mine they shall be: I am the LORD.’ .
Aliyah 5
Aliyah 6
And all the first-born males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
And Moses gave the redemption-money unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וְאֵ֛לֶּהʼêl-lehthese or those
- תּוֹלְדֹ֥תtôwlᵉdâhdescent
- אַהֲרֹ֖ןʼAhărôwnAharon
- וּמֹשֶׁ֑הMôshehMosheh
- בְּי֗וֹםyôwma day
- דִּבֶּ֧רdâbarproperly
- יְהוָ֛הYᵉhôvâhJehovah
- אֶתʼêthnearness
- מֹשֶׁ֖הMôshehMosheh
- בְּהַ֥רhara mountain or range of hills
- סִינָֽיÇîynaySinai
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 3:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
These are the descendants of Aharon and Moshe on the day that Adonoy spoke to Moshe on Mount Sinai.
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And these are the generations of Aaron and Moses [(Even though only the sons of Aaron are mentioned, they are called "the generations of Moses" because he taught them Torah (whence it is derived that if one teaches his friend's son Torah, it is as if he had begotten him)], on the day the L-rd spoke to Moses on Mount Sinai [i.e., on that day they became his "generations," for he taught them what he had learned from the Almighty.]
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וְאֵ֛לֶּה תּוֹלְדֹ֥ת אַהֲרֹ֖ן וּמֹשֶׁ֑ה בְּי֗וֹם דִּבֶּ֧ר יְהֹוָ֛ה אֶת־מֹשֶׁ֖ה בְּהַ֥ר סִינָֽי׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Now these are the generations of Aaron and Moses in the day that the LORD spoke with Moses in mount Sinai.
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֵ֛לֶּה תּוֹלְדֹ֥ת אַהֲרֹ֖ן וּמֹשֶׁ֑ה בְּי֗וֹם דִּבֶּ֧ר יְהוָ֛ה אֶת־מֹשֶׁ֖ה בְּהַ֥ר סִינָֽי׃
Giấy phép: Public Domain
עברית · Tanach with Text Only
ואלה תולדת אהרן ומשה ביום דבר יהוה את משה בהר סיני
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וְאֵלֶּה תּוֹלְדֹת אַהֲרֹן וּמֹשֶׁה בְּיוֹם דִּבֶּר יְהוָה אֶת־מֹשֶׁה בְּהַר סִינָי׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס זײַנען די געבורטן פֿון אַהרֹנען און פֿון משהן, װען גאָט האָט גערעדט מיט משהן אױפֿן באַרג סינַי.
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
Suivent les générations d’Aaron et de Moïse, à l’époque où l’Éternel parlait à Moïse sur le mont Sinaï.
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A oto rodowód Ahrona i Mojżesza, czasu którego przemawiał Wiekuisty do Mojżesza u góry Synai.
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dies sind die Geschlechtsverzeichnisse von Aaron und Mose, an dem Tage, da der Herr Mose auf dem Berge Sinai [die Zählung] anbefahl.
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj jen estas la genealogio de Aaron kaj Moseo en tiu tempo, kiam la Eternulo parolis al Moseo sur la monto Sinaj.
Giấy phép: Public Domain
Commentary on Numbers 3:1
Rashi
English
These are the descendants of Aharon and Moshe. [Scripture] mentions only the sons of Aharon, yet they are called the descendants of Moshe — because he taught them Torah. This teaches us that one who teaches another’s son Torah is considered as having procreated him.
On the day that Adonoy spoke to Moshe They became his descendants, since he taught them what he had learned from the mouth of the Almighty.
Rashi Chumash, Metsudah Publications, 2009 · Giấy phép: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
These are the generations of Aharon and Mosheb, who were genealogized in the day that the Lord spake with Mosheh in the mountain of Sinai.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ואלה תולדות אהרן ומשה. הטעם שלא הולידו בניהם ולא הוסיפו בקרוב מעשרה חדשים כאשר דבר ה' עם משה בהר סיני בעלותו להתכפר על מעשה העגל אז נבחר שבט לוי ואמר השם למשה הקרב את מטה לוי גם פרשת ואני הנה לקחתי וכאשר הוקם המשכן אמר השם פקוד את בני לוי והשכינה במשכן על כן כתב במדבר סיני והנה היו תולדות אהרן ומשה במדבר סיני כאשר היו בהר סיני רק חסרו שני בני אהרן על כן אמרתי כי הלוים לא נתנו כפר נפשם כי כן כתוב לכל העובר על הפקודים ויש אומרים כי לא פקדם משה טרם עשות המשכן רק ידע פקודיהם בדרך נבואה והכתוב יכחישם והוא כי תשא:
On Your Way · Giấy phép: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
NOW THESE ARE THE GENERATIONS OF AARON AND MOSES IN THE DAY THAT THE ETERNAL SPOKE WITH MOSES IN MOUNT SINAI. “And yet [in the following verse] Scripture only enumerates the sons of Aaron, [as it is said, And these are the names of the sons of Aaron! If so, why does it say here and Moses?] They [were indeed the sons of Aaron, but] they are called the generations of Moses because he taught them Torah. This establishes the principle that if one teaches the Torah to one’s fellow man, Scripture accounts it to him as though he had begotten him. In the day that the Eternal spoke to Moses did these children [of Aaron] become his [Moses’], because he taught them then what he learned from the mouth of the Almighty.” This is Rashi’s language.
However, the expression in the day that the Eternal spoke to Moses is intended [not to convey the idea mentioned by Rashi, but] only to say that these were [Aaron’s four] sons [namely, Nadab and Abihu, Eleazar and Ithamar, as mentioned in Verse 2] in the day that the Eternal spoke with Moses in Mount Sinai, and then Scripture states [in the following verses] that Nadab and Abihu died, and that therefore they, for the reason that Rashi explained, but he is of course referring to Aaron’s sons. have no children now except Eleazar and Ithamar. Now Scripture mentions this in order to state that in the day that the Eternal spoke with Moses in Mount Sinai these [sons of Aaron] were chosen to be anointed, and their anointing shall be to them for an everlasting priesthood, but as for the rest of the tribe [of Levi], Moses was not commanded that they be chosen [for service in the Tabernacle] until now. And the reason why He mentioned the generations of Aaron and Moses at this place is that since He had completed the census of all Israel by their generations and by their fathers’ houses, and He now wanted to mention the generations of the tribe of Levi, He began with the leaders of that tribe.
According to the plain meaning of Scripture, the sense of [the expression] the generations of Aaron and Moses is that the sons of Aaron were anointed priests separated from [the rest of] the tribe [of Levi] so that they be most holy, and the generations of Moses were the family of the Amramites which He mentions further on, since of the Amramites there were only the children of Moses, and they are counted among the Levites. This [verse] is thus similar to that which it is written, The sons of Amram: Aaron and Moses; and Aaron was separated, that he should be sanctified as most holy. But as for Moses the man of G-d, his sons are named among the tribe of Levi. And the homiletic interpretation [which Rashi mentioned, that the generations of Aaron are also attributed to Moses because he taught them Torah], the Rabbis based upon [the fact that] Scripture does not state “and these are the names of the sons of Moses,” as it does with the sons of Aaron [stating in Verse 3: These are the names of the sons of Aaron — therefore the Rabbis explained that the verse says: Now these are the generations of Aaron and Moses] to allude to [the principle that] the sons of Aaron are also the generations of Moses because he taught them Torah, for it is the way of the Torah to explain and to allude [to spiritual truths].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria
Rashbam
English
ואלה תולדות אהרן ומשה, first the Torah counted the descendants of the people at large, followed by that of the priests, and finally the Levites. Now the Torah enumerates the personal offspring of Aaron. The offspring of Moses is lumped together with that of the Levites, as we know from verse 27 “and as for Kehat, the family of Amram, the family of Yitzhar, etc., etc.” Amram had only two sons, Aaron and Moses. Both were included in the list of the members of the tribe of Levi. Aaron’s sons had the additional distinction of being sanctified.
ביום דבר ה' את משה בהר סיני, these words are added as the conversation occurred before the Tabernacle had been erected when Aaron still had four sons as opposed to the second year (mentioned in 1,1) when the Tabernacle had already been erected and Aaron had only two sons left, Eleazar and Ittamar, as I have explained already at the beginning of our portion. Once the Tabernacle had been erected, G’d is no longer referred to as speaking to Moses at Mount Sinai.
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria
Sforno
English
ואלה תולדות אהרן ומשה ביום דבר ה' אל משה. At the time when G’d set the tribe of Levi apart from the other tribes, some of them having to transport the Tabernacle on its journeys, some to perform service in and around the Tabernacle and to pronounce blessings in G’d’s name. Nadav and Avihu were included in the people described as Levites.
Eliyahu Munk, HaChut Hameshulash · Giấy phép: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
ואלה תולדות אהרן ומשה, “and these are the descendants of Aaron and Moses.” In other words, “these are the priests and their descendants and the Levites and their descendants.” The descendants of Aaron are listed separately at first, just as they have been in Chronicles I 23,13. Seeing that the sons of Moses were not separated in any way from the other Levites, they are included in the Levites described as the descendants of Moses’ father Amram, although Aaron was also a son of Amram.
ביום דבר ה' את משה, “on the day on which the Lord had spoken to Moses.” This will be dealt with further on.
Daat Zekenim translated by Rb. Eliyahu Munk · Giấy phép: CC-BY · Full commentary on Sefaria