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Aliyah 4
And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.
And thou shalt appoint Aaron and his sons, that they may keep their priesthood; and the common man that draweth nigh shall be put to death.’
for all the first-born are Mine: on the day that I smote all the first-born in the land of Egypt I hallowed unto Me all the first-born in Israel, both man and beast, Mine they shall be: I am the LORD.’ .
Aliyah 5
Aliyah 6
And all the first-born males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
And Moses gave the redemption-money unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
Miqra according to the Masorah · Giấy phép: CC BY-SA · Nguồn
The Holy Scriptures: A New Translation (JPS 1917) · Giấy phép: Public Domain · Nguồn
Từng từ một (Hebrew → English · Strong’s)
- וַיְדַבֵּ֤רdâbarproperly
- יְהוָה֙YᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֔הMôshehMosheh
- בְּמִדְבַּ֥רmidbâra pasture
- סִינַ֖יÇîynaySinai
- לֵאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 3:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy spoke to Moshe in the Sinai desert, saying;
Giấy phép: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd spoke to Moses in the desert of Sinai, saying:
Giấy phép: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֤ר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה בְּמִדְבַּ֥ר סִינַ֖י לֵאמֹֽר׃
Giấy phép: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD spoke unto Moses in the wilderness of Sinai, saying:
Giấy phép: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְדַבֵּ֤ר יְהוָה֙ אֶל־מֹשֶׁ֔ה בְּמִדְבַּ֥ר סִינַ֖י לֵאמֹֽר׃
Giấy phép: Public Domain
עברית · Tanach with Text Only
וידבר יהוה אל משה במדבר סיני לאמר
Giấy phép: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה בְּמִדְבַּר סִינַי לֵאמֹר׃
Giấy phép: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט גערעדט צו משהן אין מדבר סינַי, אַזױ צו זאָגן:
Giấy phép: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel parla à Moïse, dans le désert de Sinaï, en ces termes:
Giấy phép: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I oświadczył Wiekuisty Mojżeszowi na pustyni Synai, i rzekł:
Giấy phép: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr redete zu Mose in der Wüste Sinai also:
Giấy phép: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo ekparolis al Moseo en la dezerto Sinaj, dirante:
Giấy phép: Public Domain
Commentary on Numbers 3:14
Targum Jonathan
English
And the Lord spake with Mosheh in the wilderness of Sinai, saying:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Giấy phép: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL SPOKE UNTO MOSES IN THE WILDERNESS OF SINAI. The reason for this statement is that since Scripture said above in the day that the Eternal spoke with Moses in Mount Sinai, it refers back and says [here] that the command for counting the Levites was not given in Mount Sinai; for only the choosing of the [four] children of Aaron [as priests] took place in Mount Sinai on the day that He commanded Moses about the making of the Tabernacle, but he was not given the command about the choosing of [all] the Levites [as ministers to the priests] at Mount Sinai, but in the wilderness of Sinai in the Tent of Meeting, just like the commandment mentioned [above] concerning [the counting of] the children of Israel [about which it is clearly stated that it was in the wilderness of Sinai, in the Tent of Meeting].
Now the tribe of Levi was not like all the other tribes, for [even though they were counted] from a month old and upward [unlike the other tribes who were counted only from the age of twenty years and over], they were still only twenty and two thousand, and from thirty years old and over they were all together [only] eight thousand [and five hundred and fourscore]., 4:48. Thus, their number from twenty years old and over does not reach even a half of the [number of the] smallest of [the other] tribes of Israel! And they did not as yet carry the ark, [that we should say] that its holiness took a toll of them! This is indeed astonishing, that His servants and His pious ones should not be blessed of the Eternal as were the rest of the people!
Therefore I am of the opinion that this is a confirmation of what our Rabbis have said, 6. See also Ramban on Exodus 5:4. that the tribe of Levi was not [subject to] the enslavement of Egyptian bondage and the rigorous work [that was imposed on the rest of the tribes]. Now since the children of Israel’s lives were made bitter by the Egyptians with hard work in order to diminish them, the Holy One, blessed be He, increased them [miraculously] to overcome the decree of the Egyptians, just as He said, And as they afflicted them, so they multiplied and so they grew,, Verse 12. and just as it is said also with reference to the decree that if it be a son, then ye shall kill him, Verse 16. — and the people multiplied, and waxed very mighty, Verse 20. — since the Holy One, blessed be He, said: “We shall see whose words shall stand, Mine or theirs. ” But the tribe of Levi [which was not subject to bondage] reproduced and increased in a normal way, and therefore they did not become as numerous as the other tribes. Perhaps also [their small numbers were] on account of the anger of the patriarch [Jacob] towards them, for the tribe of Shimon which now had a large population. decreased, so that at the time of their entry into the Land [they numbered only] twenty-two thousand [and two hundred — whereas most of the other tribes increased in the same period, or decreased relatively slightly]; similarly, Levi, the tribe of His pious ones, was not decreased in the plague [caused because of Peor, and yet at the time of entry into the Land they numbered only one thousand more, 26:62. than their present twenty-two thousand! Thus we see that it was the anger of the patriarch which affected the numbers of both Shimon and Levi.]
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Giấy phép: CC-BY · Full commentary on Sefaria